Tayma

History

The historical significance of Tayma is based on the existence there of an oasis, which helped it become a stopping point on commercial desert routes. An important event was the presence there of Nabonidus, the last Neo-Babylonian emperor, who took residence there in the mid-6th century BC.

Bronze Age: Egyptian inscription

Recent archaeological discoveries show that Tayma has been inhabited since at least the Bronze Age. In 2010, the Ministry of Tourism of Saudi Arabia announced the discovery of the Pharaonic Tayma inscription by Ramesses III about 60 kilometers northwest of Tayma. It read "'The King of Upper and Lower Egypt, Lord of the Two Lands, User-Maat-Ra, beloved of Amun' -- 'The Son of Ra, Lord of Crowns, Ramesses, ruler of Heliopolis' -- 'Beloved of the "Great Ruler of All Lands'". This was the first confirmed find of a hieroglyphic inscription on Saudi soil. Based on this discovery, researchers have hypothesized that Tayma was part of an important land route between the Red Sea coast of the Arabian Peninsula and the Nile.

Assyrian, Babylonian, and biblical sources

The oldest mention of the oasis city appears as "Tiamat" in Neo-Babylonian inscriptions dating as far back as the 8th century BC. The oasis developed into a prosperous city rich in wells and handsome buildings. Tiglath-Pileser III received tribute from Tayma and Sennacherib (r. 705–681 BC) named one of Nineveh's gates the Desert Gate, recording that "the gifts of the Sumu'anite and the Teymeite enter through it". It was rich and proud enough in the seventh century BC for Jeremiah to prophesy against it in : "Dedan, Tema, and Buz, and all those who have their hair clipped". It was ruled then by a local Arab dynasty known as the Qedarites. The names of two 8th century BC queens, Šamši and Zabibe, are recorded.

Emperor Nabonidus (ruled c. 556–539 BC) conquered Tayma, and for ten years of his reign retired there to worship and search for prophecies, entrusting the kingship of Babylon to his son, Belshazzar. Taymanitic inscriptions also mention that the people of Tayma fought wars with Dadān (Lihyan).

Cuneiform inscriptions possibly dating from the 6th century BC have been recovered from Tayma. They are known as the Tayma stones.

Tayma is mentioned several times in the Hebrew Bible. The biblical eponym is Tema, one of the sons of Ishmael, after whom the Land of Tema is named. it was mentioned in Book of Habakkuk under the name תֵּימָן Tēmān.

Jewish community: classical period and 12th century

According to Arab tradition, Tayma was inhabited by a Jewish community during the late classical period, but whether they were exiled Judeans or the Arab descendants of converts is unclear. The Jewish diaspora at the time of the Temple's destruction, according to Josephus, was in Parthia, Babylonia, Arabia, as well as some Jews beyond the Euphrates and in Adiabene. In Josephus' own words, he had informed "the remotest Arabians" about the destruction. So, too, in Pre-Islamic Arabic poetry, Tayma is often referred to as a fortified city belonging to the Jews, as an anonymous Arab poet wrote, "Unto God will I make my complaint heard, but not unto man; because I am a sojourner in Taymā, Taymā of the Jews!"

As late as the 6th century AD, Tayma was the home of a wealthy Jew, Samaw'al ibn 'Adiya.

Tayma and neighboring Khaybar were visited by Benjamin of Tudela sometime around 1170. He claimed that the city was governed by a Jewish prince. Benjamin was a Jew from al-Andalus who travelled to Persia and Arabia in the 12th century.

Crusader threat

In the summer of 1181, Raynald of Châtillon, Prince of Antioch and Lord of Oultrejordain, attacked a Muslim caravan near Tayma during a raid of the Red Sea area despite a truce between Saladin and Baldwin IV of Jerusalem.

Climate

Tayma has a hot desert climate (Köppen climate classification BWh), with most of its rainfall occurring during the winter months. The average annual temperature is 21.8 °C, and the city receives approximately 65 mm of precipitation per year.

Archaeology

The site was first investigated and mapped by Charles M. Doughty in 1877. The Tayma stele discovered by Charles Huber in 1883, now at the Louvre, lists the gods of Tayma in the 6th century BC: Ṣalm of Maḥram and Shingala-and-Ashira. This Ashira may be "incorrect" for the name Ashima, according to Miller, who also renders Śengallā. The final divine name on the inscription is Śnglʾ, or Śengallā, which Altheim and Stiehl consider to be a composite of the moon god Sin plus the root GLʾ third person masculine singular perfect Peal or active or passive Peal participle. Ref 63 apud Altheim and Stiehl, 2.245–46.

Archeological investigation of the site, under the auspices of the German Archaeological Institute, is ongoing.

Main article: Tayma stones

Clay tablets and stone inscriptions using Taymanitic script and language were found in ruins and around the oasis. Nearby Tayma was a Sabaean trading station, where Sabaean language inscriptions were found.

Economy

Historically, Tayma is known for growing dates. The oasis also produced rock salt, which was distributed throughout Arabia. Tayma also mined alum, which was processed and used for the care of camels.

Points of interest

• Qasr Al-Ablaq (قصر الأبلق) is a qasr located on the southwest side of the city. It was built by the Arab Jewish poet and warrior Samaw'al ibn 'Adiya and his grandfather 'Adiya in the 6th century.
• Qasr Al-Hamra (قصر الحمراء), a palace was built in the 7th century BC.
• Tayma has an archaeologically significant perimeter wall built around three sides of the old city in the 6th century BC.
• Qasr Al-Radhm (قصر الرضم)
• Haddaj Well (بئر هداج)
• Cemeteries
• Many Aramaic, Lihyanite, Thamudic, and Nabataean inscriptions
• Qasr Al-Bejaidi (قصر البجيدي)
• Al-Hadiqah Mound
• Al-Naslaa rock formation
• Many museums. Although Tayma has museums of its own such as the "Tayma Museum of Archaeology and Ethnography", many artifacts from its history have been spread to other museums. Early finds such as the "Tayma Stele" are at the Louvre in Paris among others while large museums of national importance in Saudi Arabia, such as the National Museum of Saudi Arabia in Riyadh and the Jeddah Regional Museum of Archaeology and Ethnography also have significant collections of items from or related to ancient Tayma.

Population

|2010|36,666 |2022|42,164

References

Sources

References

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8. {{PACEJ
9. Yāqūt, Šihāb al-Dīn ibn ‘Abd Allah al-Ḥamawī. (1995). "Mu'jam al-Buldān".
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11. A‘šā. (1968). "Dīwān al-a'šā al-kabīr maymūn bn qays: šarḥ wa-ta'līq".
12. Leiser, Gary La Viere. (1977). "The Crusader Raid in the Red Sea in 578/1182–83". Journal of the American Research Center in Egypt.
13. Dougherty, Raymond P.. (1930). "A Babylonian City in Arabia". American Journal of Archaeology.
14. ''Apud'' Livingstone and Lemaire, ''contra'' Ansary and Abu Al-Hasan.
15. Miller, Robert D. II. (2021). "Yahweh: Origin of a Desert God.". Vandenhoeck & Ruprecht.
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