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Muzayrib

Muzayrib

FieldValue
official_nameMuzayrib
native_nameمُزَيْرِيب
image_skylineبحيرة المزيريب.jpg
image_captionMuzayrib Lake
pushpin_mapSyria
pushpin_mapsize250
subdivision_typeCountry
subdivision_nameFlag of the Syrian revolution.svg Syria
subdivision_type1Governorate
subdivision_name1Daraa
subdivision_type2District
subdivision_name2Daraa
subdivision_type3Subdistrict
subdivision_name3Muzayrib
settlement_typeTown
established_title
established_title2
established_title3
unit_prefMetric
population_as_of2004 census
population_total12,640
population_footnotes
timezoneEET
utc_offset+2
timezone_DSTEEST
utc_offset_DST+3
coordinates
grid_namePAL
grid_position246/235
elevation_footnotes
postal_code_type

Muzayrib (, also spelled Mzerib, Mzeireb, Mzereeb, Mezereeb or al-Mezereeb) is a town in southern Syria, administratively part of the Daraa Governorate, located northwest of Daraa on the Jordan–Syria border. Nearby localities include al-Shaykh Saad and Nawa to the north, Da'el, Tafas and al-Shaykh Maskin to the northeast, and al-Yadudah to the southeast. According to the Syria Central Bureau of Statistics, Muzayrib had a population of 12,640 in the 2004 census. The town is also the administrative center of the Muzayrib nahiyah (subdistrict) consisting of nine villages with a combined population of 72,625. Muzayrib also has a community of Palestinian refugees.

History

Under the Ottomans, the town, well known for its springs and bazaars, served as the first major resting place along the Hajj caravan route from Damascus to Mecca. Along with al-Shaykh Saad, Muzayrib served as the main administrative center for the region of Hauran. In the 16th century, a fort was built in the town on the orders of Ottoman Sultan, Selim I. Its builder was a certain Hatim Tay. The fort had a bent gateway, unlike other Hajj forts which had straight entrances, and was built from locally quarried basaltic rock. Strategically located in the hinterland of Damascus, the fort at Muzayrib was the most solid demonstration of Ottoman power over Damascus, which experienced several revolts, including by the inhabitants or the local Janissary corps. Thus, the provincial leadership of Damascus stringently controlled Muzayrib. Because of its important role in the Hajj route, large quantities of dry cakes were stored in the fort to provide for pilgrims who were dependent on the cakes for sustenance during their traversal of the desert or to supply the inhabitants of Damascus in case of a shortage. The fort also served as a place where the Damascus authorities collected taxes from pilgrims and where the amir al-hajj (Hajj caravan commander) distributed money to Bedouin tribal chiefs to dissuade them from attacking the Hajj pilgrims.

Instead of local Janissaries, imperial Ottoman troops were stationed at the fort of Muzayrib. By 1672, the fort had an 80-man imperial garrison, a 300-man force of irregulars commanded by a local military official. It was also the residence of the qadi (Islamic head judge) of Hauran. At the time, the fort contained a mosque, small bathhouse and storage rooms containing government and merchant goods. Between 1517 and 1757, the Hajj caravan at Muzayrib was attacked five times by nomadic Bedouins. In 1770, the rebel Egyptian army of Ali Bey al-Kabir led by Ismail Bey and an allied force led by Zahir al-Umar, the Arab ruler of the Galilee, stopped at Muzayrib on their way to capture Damascus. When they reached Muzayrib to face off with Governor Uthman Pasha, Ismail Bey decided to retreat because the encounter coincided with the arrival of the Hajj caravan in the town. Zahir al-Umar unsuccessfully protested the move and the rebel armies withdrew.

In 1838 Eli Smith noted that the place was located west of the Hajj road, and that it was populated with Sunni Muslims. In the 19th century, the fort at Muzayrib contained large warehouses, minor dwellings and a small mosque. A spring located to the northeast emptied into a pond containing abundant fish. Ruins were situated along the western banks of the spring. Hajj pilgrims who came to Muzayrib, which was still the main resting place of the caravan route, remained in the town for several days, and during each Hajj a large open market was held. An observer remarked at the end of the century that the place would have been blossoming, had it not been for its marshy and fever-producing surroundings.

Muzayrib with fortress in an 1888 map, drawn by [[Gottlieb Schumacher

The city was connected to the Ottoman telegraph network based in Damascus by 1875. In the late 1880s, the fortress was in a decaying state. A narrow gauge 103 km long railway line connecting Muzayrib with Damascus was inaugurated on 14 July 1894; the line was extended to the port city of Beirut in 1895. The railway, owing to its construction along an undeveloped trade route, was a financial failure. However, it helped to open up Lebanon and develop the agricultural industry in the fertile volcanic plains of the Golan and the Hauran, making them the leading producers of wheat crops in the Middle East. By 1898, the fort at Muzayrib was largely ruined and within ten years, about two-thirds of its masonry had been reused by the local inhabitants for modern buildings in Muzayrib and villages in the vicinity.

References

Bibliography

References

  1. [https://archive.today/20121209065714/http://www.cbssyr.org/new%20web%20site/General_census/census_2004/NH/TAB12-6-2004.htm General Census of Population and Housing 2004]. [[Central Bureau of Statistics (Syria). Syria Central Bureau of Statistics]] (CBS). Daraa Governorate. {{in lang. ar
  2. link. واجب- خاص. تجمع العودة الفلسطيني - واجب
  3. Newbold, 1846, p. [https://books.google.com/books?id=c0MMAAAAIAAJ&pg=PA337 337]
  4. Nicolle, 2010, p. [https://books.google.com/books?id=C9UVaLyo4UEC&pg=PA25 25]
  5. Petersen 2012, p. [https://www.academia.edu/12010197/Chapter_8_The_Hajj_Route_in_Syria 55]
  6. Douwes, 2000, p. [https://books.google.com/books?id=ZUcBAwAAQBAJ&pg=PA106 106]
  7. Peters, 1995, p. [https://books.google.com/books?id=EK5MqskDYC0C&pg=PA154 154]
  8. Petersen 2012, p. [https://www.academia.edu/12010197/Chapter_8_The_Hajj_Route_in_Syria 56]
  9. Peters, 1995, p. [https://books.google.com/books?id=EK5MqskDYC0C&pg=PA373 373]
  10. Rogan, 2009, [https://books.google.com/books?id=LILdBDrm-ksC Chapter 2].
  11. Robinson and Smith, 1841, vol 3, 2nd appendix, p. [https://archive.org/stream/biblicalresearch03robiuoft#page/161/mode/1up 161]
  12. Socin, 1876, p. [https://archive.org/stream/02950227.5448.emory.edu/02950227_5448#page/n466/mode/1up 404]
  13. Schumacher, 1897, p. [https://archive.org/stream/zeitschriftdesde19deut#page/167/mode/1up 167]
  14. Philipp; Schäbler, 1998, p. [https://books.google.com/books?id=B-iDgNPVuhAC&pg=PA85 85]
  15. Hograth, 2011, pp. [https://books.google.com/books?id=XlOg3ucdUrYC&pg=PA220 220]-221
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