Mortsafe

Official inaction

Before the Anatomy Act of 1832, people wishing to study anatomy were restricted in their resources, with too much demand for corpses to dissect against a lack of bodies despite the Murder Act 1751, which provided surgeons with the bodies of criminals. Two categories of body snatchers emerged from this crisis: the surgeons, who stole for themselves or their professors, and resurrectionists, outlaws who were hired to steal bodies and convey them from place to place, even across the sea, for sale to medical schools.

The British authorities turned a blind eye to grave-rifling, the body-snatchers working in a grey area, as the bodies were not considered under traditional theft laws. Despite the authorities inaction, cases of grave-robbing that came to light caused public outrage, particularly in Scotland, where there was great reverence for the dead and belief in the Resurrection. It was popularly believed that the dead could not rise in an incomplete state, which explained the determination to avoid possible desecrations. This led to riots, damage to property and even fatal attacks towards body-snatchers.

Precautions

People were determined to protect the graves of newly deceased friends and relatives. The rich could afford heavy table tombstones, vaults, mausoleums and iron cages around graves. The poor began to place flowers and pebbles on graves to detect disturbances. They dug heather and branches into the soil to make disinterment more difficult. Large stones, often coffin-shaped, sometimes the gift of a wealthy man to the parish, were placed over new graves.

Friends and relatives took turns or hired men to watch graves through the hours of darkness for days, until the body had decomposed enough to be useless to body-snatchers.

Publicity surrounding the crimes of Burke and Hare heightened the fear felt by many people, leading to more measures to fight against body-snatching.

Mortsafe

The mortsafe was invented in the early 19th century. These were iron or iron-and-stone devices of great weight, in many different designs. Often they were complex heavy iron contraptions of rods and plates, padlocked together. A plate was placed over the coffin, and rods with heads were pushed through holes in it. These rods were kept in place by locking a second plate over the first, to form extremely heavy protection.

They were placed over the coffins for about six weeks, then removed for further use when the body inside was sufficiently decayed. The mortsafe would then be dug up to be used again. Sometimes a church bought them and hired them out. Societies were formed to purchase them and control their use, with annual membership fees, and charges made to non-members.

Vaults and watch-houses

In addition to mortsafes, vaults (also known as morthouses), were built. The vaults were used to store coffins until it was safe to bury them elsewhere. Some of these were above ground. Others – mainly in Aberdeenshire – were wholly or partly underground.

In one Aberdeenshire village, Udny Green, the morthouse is a circular building with a thick studded wooden door and an inner iron door. Inside there is a turntable to accommodate seven coffins. A coffin would be moved round as further ones were added. By the time it reappeared, the body would be of no use to the dissectionists.

Watch-houses were sometimes erected to shelter the watchers. One watch-house in Edinburgh is a three-storey castellated building with windows. Watching societies were often formed in towns, one in Glasgow having 2,000 members. Many kirk session houses were used by watchers, but graves were still violated.

Before all these measures, an easier approach was the mortstone: the soil would be heavily compacted while filling the grave to make digging more difficult, with heavy stones, known as mortsones, placed on top.

Disuse

In the end, these practices began to disappear with the Anatomy Act 1832, which provided surgeons with more corpses. The mortsafes were disposed of or broken up for their iron,

Surviving examples

Likely all communities near the Scottish schools of medicine in Edinburgh, Glasgow and Aberdeen employed some means of protecting the dead. Some used both mortsafes and watching, some of the watchtowers remaining to this day.

Surviving mortsafes are generally found in churchyards and burial grounds. Some are very broken and rusting away, such as the one in St Maurs Glencairn https://commons.wikimedia.org/wiki/File:St_Maurs_Glencairn,_Kilmaurs,_East_Ayrshire,Scotland-_anchors_for_a_mortsafe.jpg. Others are in reasonable conditions, for example near the old Aberfoyle church in Stirling https://commons.wikimedia.org/wiki/File:Old_Aberfoyle_Kirk,_mortsafes_and_the_entrance,_Stirlingshire.jpg, outside the front door of the Skene Parish Churchhttps://commons.wikimedia.org/wiki/File:Skene_Mortsafe_-geograph.org.uk-_965904.jpg, in the kirkyard at the remote hamlet of Towie, at the Cluny Kirkyard https://commons.wikimedia.org/wiki/File:Mortsafes_in_Cluny_kirkyard_-geograph.org.uk-_174646.jpg, at the Kirk O’Muir Cemetery, at the Logierait Churchyard https://www.undiscoveredscotland.co.uk/pitlochry/logieraitchurch/index.html, at Oyne, at the Banchory-Devenick Graveyard https://commons.wikimedia.org/wiki/File:Mortsafe_in_Banchory_Devenick_graveyard,_Aberdeenshire._Wellcome_M0015246EA.jpg, in the Cadder Parish Church https://en.wikipedia.org/wiki/Mortsafe#/media/File:Cadder,_Parish_Church,watchhouse_and_iron_mortsafe-geograph.org.uk-_1343317.jpg and at the Greyfriars Kirkyard. Tullibody has a famous stone coffin, and had an iron coffin case to thwart local body-snatchers.

File:Mortsafe, Greyfriars Kirk.jpg|A mortsafe in Greyfriars Kirkyard, Edinburgh File:Cadder, Parish Church, watchhouse and iron mortsafe - geograph.org.uk - 1343317.jpg|A watchhouse and iron mortsafe in Cadder Parish Church near Glasgow

References

References

1. Holder, Geoff (2010). ''Scottish Bodysnatchers''. Stroud : The History Press. {{ISBN. 978-0-7524-5603-4
2. Regis Olry. "Body Snatchers: the Hidden Side of the History of Anatomy".
3. James Moores Ball. (1928). "The sack-'em-up men : an account of the rise and fall of the modern resurrectionists".
4. [https://en.wikisource.org/wiki/Murder_Act_1751 The Murder Act]
5. Julia Bess Frank. (1976). "Body snatching: a grave medical problem".
6. [[William Roughead]], [https://ia801308.us.archive.org/8/items/burkehare00burk/burkehare00burk.pdf “Notable British Trials: Burke and Hare”], p. 4, William Hodge & Company, Edinburgh, 1921?
7. Julia Bess Frank. (1976). "Body snatching: a grave medical problem.".
8. Eliza Beckett. (24 May 2024). "Guardians of the Grave: Mort Safes of 19th Century Britain".
9. Julia Bess Frank. (1976). "Body snatching: a grave medical problem.".
10. [[William Roughead]], [https://ia801308.us.archive.org/8/items/burkehare00burk/burkehare00burk.pdf “Notable British Trials: Burke and Hare”], p. 3, William Hodge & Company, Edinburgh, 1921.
11. Martyn Gorman. (2010). "An introduction to grave robbing in Scotland".
12. [[William Roughead]], [https://ia801308.us.archive.org/8/items/burkehare00burk/burkehare00burk.pdf “Notable British Trials: Burke and Hare”], p. 5, William Hodge & Company, Edinburgh, 1921.
13. James Ritchie. (30 November 1912). "An Account of the Watch-houses, Mortsafes, and Public Vaults in Aberdeenshire Churchyards, formerly used for the Protection of the Dead from the Resurrectionists.".
14. [[William Roughead]], [https://ia801308.us.archive.org/8/items/burkehare00burk/burkehare00burk.pdf “Notable British Trials: Burke and Hare”], p. 6, William Hodge & Company, Edinburgh, 1921.
15. James Ritchie. (30 November 1912). "An Account of the Watch-houses, Mortsafes, and Public Vaults in Aberdeenshire Churchyards, formerly used for the Protection of the Dead from the Resurrectionists.".
16. T.M. Robertson, G.H. Williams, George Haggarty and Nicholas Reynolds. (1981). "Recent excavations at Dunfermline Abbey".
17. (1889). "Northern notes and queries or the Scottish antiquary". David Douglas.
18. (1889). "Northern notes and queries or the Scottish antiquary". David Douglas.
19. Raeburn, Gordon and David. (2012). "The Long Reformation of the Dead in Scotland".
20. James Ritchie. (30 November 1912). "An Account of the Watch-houses, Mortsafes, and Public Vaults in Aberdeenshire Churchyards, formerly used for the Protection of the Dead from the Resurrectionists.".
21. James Ritchie. (30 November 1912). "An Account of the Watch-houses, Mortsafes, and Public Vaults in Aberdeenshire Churchyards, formerly used for the Protection of the Dead from the Resurrectionists.".
22. James Ritchie. (30 November 1912). "An Account of the Watch-houses, Mortsafes, and Public Vaults in Aberdeenshire Churchyards, formerly used for the Protection of the Dead from the Resurrectionists.".
23. James Ritchie. (30 November 1912). "An Account of the Watch-houses, Mortsafes, and Public Vaults in Aberdeenshire Churchyards, formerly used for the Protection of the Dead from the Resurrectionists.".
24. Raeburn, Gordon and David. (2012). "The Long Reformation of the Dead in Scotland".
25. James Ritchie. (30 November 1912). "An Account of the Watch-houses, Mortsafes, and Public Vaults in Aberdeenshire Churchyards, formerly used for the Protection of the Dead from the Resurrectionists.".
26. James Ritchie. (30 November 1921). "Relics of the Body-Snatchers: Supplementary Notes on Mortsafe Tackle, Mortsafes, Watch-houses, and Public Vaults, mostly in Aberdeenshire.".
27. Examples of watchtowers that still stand today are the one in Newille Churchyard [https://commons.wikimedia.org/wiki/File:Watch-house_at_gates_of_Newhill%27s_graveyard,_Aberdeenshire.Wellcome_M0015244.jpg], St Machar [https://commons.wikimedia.org/wiki/File:St_Machar%27s_cathedral_with_watch_house-geograph.org.uk-_174651.jpg] or Eckford [https://www.eckford.org.uk/history/the_church].
28. James Ritchie. (30 November 1912). "An Account of the Watch-houses, Mortsafes, and Public Vaults in Aberdeenshire Churchyards, formerly used for the Protection of the Dead from the Resurrectionists.".
29. Hanneke Booij and Ross Greenshields. (2019). "Kirk O’Muir. Graveyard and Gravestone Recording Report 2017-2019.".