Malankara Orthodox Syrian Church

History

Early history

According to tradition, Christianity first arrived in India with Thomas the Apostle during the 1st century AD, evolving into Saint Thomas Christianity over several centuries. While isolated and generally independent in administration, Indian Christians maintained contact with the Christian hierarchies of Antioch, Persia, and potentially Alexandria. The Saint Thomas Christians had relationships with the Persian Church of the East from at least the 6th century onward. The Indians inherited its East Syriac dialect for liturgical use and gradually became Syriac Christians in ritual and doctrine. They received clerical support from Persian bishops, who traveled to Kerala in merchant ships on the spice route. For much of this period, Saint Thomas Christians were under the leadership of an archdeacon (a native ecclesiastical head with temporal powers, deriving from the Greek arkhidiākonos).

During the 16th century, efforts by the Portuguese Padroado–an arm of the Catholic Church–to bring the Saint Thomas Christians under the administration of the Latin Church and attempts to Latinize the Malankara Rite led to the first of several rifts in the community. These divisions intensified following the 1599 Synod of Diamper. Saint Thomas Christians who were opposed to the Portuguese Padroado missionaries took the Coonan Cross Oath on 3 January 1653. The Dutch East India Company expulsion of the Portuguese from much of Malabar enabled the reconciliation of some Saint Thomas Christians and the Catholic Church, with this group eventually evolving into the Syro-Malabar Catholic Church, an Eastern Catholic church that adopted the Chaldean Catholic Church's East Syriac Rite and Diophysite christology.

Malankara Church

Main article: Malankara Church

Many Saint Thomas Christian chose to remain independent from the Catholic Church. Patriarch Gregorios Abdal Jaleel, the Syriac Orthodox Archbishop of Jerusalem, witnessed the 1665 ordination of Thomas as Bishop Thoma I, who forged a renewed relationship with the Syriac Orthodox Church of Antioch and Saint Thomas Christians, which laid the foundation for adopting West Syrian liturgy and practices over the next two centuries. Those who supported the indigenous church leader of Malankara, Thoma I, and adopted West Syrian liturgies and practices and Miaphysite faith evolved into the Malankara Church.

19th and 20th centuries

The Arthat Padiyola declared that the administration of Arthat Church was independent and the bishops from Rome, Antioch, and Babylon had no role in the Malankara Church hierarchy, despite continued efforts to integrate the remaining independent Saint Thomas Christians into these patriarchates. In 1807, four gospels of Holy Bible in Syriac were translated to Malayalam by Kayamkulam Philipose Ramban. The Malankara Orthodox Theological Seminary in Kottayam was established in 1815 under the leadership of Pulikottil Ittup Ramban (Mar Dionysius II). The Mavelikara Synod (Padiyola) led by Cheppad Mar Dionysius rejected the suggestions put forward by Anglican missioneries and Reformation group and declared the beliefs and theology of Malankara Church were same as the Syriac Orthodox Church of Antioch.

Geevarghese Dionysius of Vattasseril, who became the Malankara metropolitan bishop in 1908, played a significant role with the other clerical and lay leaders of Malankara in re-establishing the Catholicate of the East in India in 1912. Relations with the Syrian Orthodox Church soured in 1909, as Patriarch Ignatius Abded Aloho II who arrived in India claimed temporal jurisdiction over the Church. Dionysius rejected the request, leading to the Patriarch issuing an encyclical deposing him, and thus emerged two factions in the Church. The faction that supported the Patriarch came to be called as "Bava Kakshi" (Patriarch Faction) and the faction that supported the Malankara Metropolitan came to be known as "Methran Kakshi" (Metropolitan Faction). The Malankara Orthodox Syrian Church, wishing to retain its autocephaly, appealed to emeritus Patriarch Ignatius Abdul Masih II who, according to later Syriac Orthodox sources, was deposed by a Synod in 1903. He enthroned Murimattathil Paulose Ivanios as Baselios Paulose I, Catholicos of the East, on the Throne of St. Thomas at St. Mary's Church in Niranam on 15 September 1912.

In 1934, the Malankara Church adopted a constitution to regulate its administration, parishes, and institutions. In 1947, Saint Gregorios of Parumala was declared as a saint by the Church. In 1952, the official residence of the Malankara Metropolitan and the Headquarters of Malankara Church was shifted to Devalokam from Old Seminary. In 1958, The Supreme Court declared Catholicos Baselios Geevarghese II as the legitimate Malankara Metropolitan, and the two factions of the Malankara Orthodox Church rejoined. In 1964, Syriac Orthodox Patriarch of Antioch participated in the enthronement ceremony of the Catholicos and Malankara Metropolitan, Baselios Augen I. In 1995, the Supreme Court of India declared the MOSC constitution adopted in 1934 was valid.

21st century

In 2002, fresh elections were conducted in Malankara Association under the observation of Supreme Court of India. The Supreme Court declared Catholicos Baselios Marthoma Mathews II is the official and legitimate Malankara Metropolitan and also declared that this decision cannot be disputed in any platform. In 2003, Vattasheril Dionysius VI was declared as a saint. In 2012, the centennial of the establishment of the church and Catholicate were celebrated with history classes and church publications. On 3 July 2017, a major verdict by the Supreme Court of India declared the MOSC legally applicable to all parishes in disputed possession between the MOSC and Jacobite Syrian Christian Church.

Hierarchy and doctrine

The spiritual head of the church is the Catholicos of the East, and its temporal head is the Malankara Metropolitan. Since 1934, both titles have been vested in one person; the official title of the head of the church is "The Catholicos of the Apostolic Throne of Saint Thomas and The Malankara Metropolitan". Baselios Marthoma Mathews III was enthroned as the Malankara Metropolitan and the Catholicos of the East. He is the ninth Catholicose of the East in Malankara and the 21st Malankara Metropolitan.

Oriental Orthodox Churches, including the Malankara Orthodox Syrian Church, accept only the first three ecumenical councils: the First Council of Nicaea, the First Council of Constantinople, and the Council of Ephesus. The church, like all other Oriental Orthodox Churches, uses the original Nicene Creed without the filioque clause. Like the Syriac Orthodox Church, it primarily uses the liturgy of Saint James in Malayalam, Konkani, Kannada, Hindi, English and other Indian languages.

Liturgy and canonical hours

The church has used the Malankara Rite, part of the Antiochene Rite, since the 17th century. The Jacobite Church and the Maronite Church also belong to the same liturgical family. In the first half of the fifth century, the Antiochene church adopted the Liturgy of Saint James. In the 4th and 5th centuries, The liturgical language of fourth- and fifth-century Jerusalem and Antioch was Greek, and the original liturgy was composed in Greek.

After the Council of Chalcedon in 451, the Eastern Church was divided in two; one group accepted the council, and the other opposed it. Both groups continued to use the Greek version of the Saint James liturgy. The Byzantine emperor Justin (518–527) expelled the opponents from Antioch, and they took refuge in the Syriac-speaking Mesopotamia on the Roman–Persian border (modern eastern Syria, Iraq, and southeastern Turkey). The Antiochene liturgical rites were gradually translated into Syriac, and Syriac hymns were introduced.

Gregorios Abdal Jaleel came to Malankara from Jerusalem in 1665 and introduced Syriac Orthodox liturgical rites. The most striking characteristic of the Antiochene liturgy is its large number of anaphoras (celebrations of the Eucharist). About eighty are known, and about a dozen are used in India. All have been composed following the Liturgy of Saint James.{{cite web | access-date = 23 October 2012 | archive-url = https://web.archive.org/web/20130430041054/http://malankaraorthodoxchurch.in/index.php?option=com_content&task=view&id=16&Itemid=242 | archive-date = 30 April 2013 | url-status = live

Christians of the Malankara Orthodox Syrian Church pray the canonical hours of the Shehimo at fixed prayer times seven times a day.

The liturgy of Mor Addai is still in use, in anaphora form, similar to the Maronite Sharar. The anaphora of St. John Chrysostom is sometimes used.

Saints

In conformity with other Eastern and Oriental Orthodox churches, and also with the Roman Catholic Church, the Malankara Orthodox Syrian Church adheres to the tradition of seeking the intercession of saints. Several have been canonized:

• Geevarghese Gregorios of Parumala: Entombed in St. Peter and St. Paul's Church, Parumala, and canonized by Geevarghese II in 1947
• Baselios Yeldo: Entombed in St. Thomas Church, Kothamangalam, and canonised by Geevarghese II in 1947
• Geevarghese Dionysius of Vattasseril: Entombed in the Orthodox Theological Seminary, Kottayam, and canonized by Mathews II in 2003
• Antonio Francisco Xavier Alvares: Entombed in St. Mary's Orthodox Church, Ribandar, and declared a regional saint by Paulose II in 2015. (Not officially canonized a saint)
• Fr. Roque Zephrin Noronah: Entombed in St. Mary's Orthodox Cathedral, Brahmavar, and declared a regional saint by Paulose II in 2015 (Not officially canonized a saint)

File:Raja Ravi Varma, Gheevarghese Mar Gregorios of Parumala (1905).jpg|alt=Painted icon|Geevarghese Gregorios of Parumala File:Geevarghese Mar Dionysius of Vattasseril.jpg|alt=Another icon|Geevarghese Dionysius of Vattasseril File:Juliusthirumeni.jpg|alt=Another icon|Antonio Francisco Xavier Alvares

Metropolitan

The temporal, ecclesiastical and spiritual administration of the church is vested in the Malankara Metropolitan, subject to the church constitution which was adopted in 1934. The Malankara Metropolitan is president of the Malankara Syrian Christian Association (Malankara Association) and its managing committee, and trustee of community properties. He is the custodian of the Pazhaya Seminary and other common properties of Malankara Syrian Community. He is also the custodian of vattipanam interest which was deposited in Travancore Government by Marthoma VII. He is elected by the Malankara association.

List of Malankara metropolitans

1. Thoma I (1653–1670)
2. Thoma II (1670–1686)
3. Thoma III (1686–1688)
4. Thoma IV (1688–1728)
5. Thoma V (1728–1765)
6. Thoma VI (1765–1808)
7. Thoma VII (1808–1809)
8. Thoma VIII (1809–1816)
9. Thoma IX (1816)
10. Dionysius II (1816)
11. Dionysius III (1817–1825)
12. Dionysius IV (1825–1852)
13. Mathews Athanasius (1852–1877)
14. Dionysius V (1865–1909)
15. Dionysius VI (1909–1934)
16. Geevarghese II (1934–1964) From 1934 Malankara Metropolitan also holds the office of Catholicos of the East of the Malankara Orthodox Syrian Church.
17. Augen I (1964–1975), also Catholicos of the East
18. Mathews I (1975–1991), also Catholicos of the East
19. Mathews II (1991–2005), also Catholicos of the East
20. Didymos I (2005–2010), also Catholicos of the East
21. Paulose II (2010–2021), also Catholicos of the East
22. Mathews III (15 October 2021 – present), also Catholicos of the East

Catholicate

"Catholicos" means "the general head", and can be considered equivalent to "universal bishop." The early church had three priestly ranks: episcopos (bishop), priest and deacon. By the end of the third century, bishops of important cities in the Roman Empire became known as metropolitans. The fourth-century ecumenical councils recognized the authority of the metropolitan. By the fifth century, the bishops of Rome, Constantinople, Alexandria and Antioch gained control of the churches in surrounding cities. They gradually became the heads of the regional churches, and were known as patriarchs (common father).

Outside the Roman Empire, patriarchs were known as catholicos. There were four catholicates before the fifth century: the Catholicate of the East, the Catholicate of Armenia, the Catholicate of Georgia and the Catholicate of Albania. The archdeacons reigned from the fourth to the 16th centuries; in 1653, the archdeacon was elevated to bishop by the community as Mar Thoma I.

The Catholicate of the East was relocated to India in 1912, and Baselios Paulose I was seated on the apostolic throne of St. Thomas as the Catholicos of the East by the disposed Patriarch of Antioch Abdul Masih. The headquarters of the Malankara Orthodox Syrian Church and the Catholicos of the East is the Catholicate Palace at Devalokam, Kottayam, Kerala, which was consecrated on 31 December 1951. The new palace, built in 1961, was dedicated by visiting Armenian Catholicos Vazgen I.

The Holy Synod and Managing committee designated H.G.Dr. Mathews Mor Severios to the new Malankara Metropolitan and Catholicos of Malankara Church succeeding Baselios Marthoma Paulose II. He was consecrated as the 22nd Malankara Metropolitan during the Malankara Association that took place on 14 October 2021 at St. Peter and St. Paul's Church, Parumala and enthroned as the 9th Catholicos of Malankara Church on 15 October 2021. Relics of St. Thomas are kept in the catholicate chapel, and Geevarghese II, Augen I, Mathews I and Paulose II are interred there.

List of Catholicos of the East of the Malankara Orthodox Syrian Church

• Baselios Paulose I (1912–1914)
  • Vacant (1914–1925)
• Baselios Geevarghese I (1925–1928)
• Baselios Geevarghese II (1929–1964)
  • From 1934 Catholicos is also holding the office of Malankara Metropolitan.
• Baselios Augen I (1964–1975)
• Baselios Mar Thoma Mathews I (1975–1991)
• Baselios Mar Thoma Mathews II (1991–2005)
• Baselios Mar Thoma Didymos I (2005–2010)
• Baselios Mar Thoma Paulose II (2010–2021)
• Baselios Mar Thoma Mathews III (2021–present)

Administration

Until the 17th century, the church was administered by the archdeacon (Malankara Moopan). The elected archdeacon was in charge of day-to-day affairs, including the ordination of deacons to the priesthood. Ordinations were performed by Persian bishops visiting India. The Malankara Palliyogam (a forerunner of the Malankara Association) consisted of elected representatives from individual parishes. The isolation of the Malankara Church from the rest of Christendom preserved the apostolic age's democratic nature through interactions with Portuguese (Roman Catholic) and British (Anglican) colonialists. From the 17th to the 20th centuries, the church had five pillars of administration:

• The Episcopal Synod, presided over by the Catholicos of the East
• The Malankara Association, presided by Malankara Metropolitan
• Three trustees: the Malankara metropolitan and priest and lay trustees
• The Malankara Association's managing and working committees

1934 church constitution

Envisioned by Dionysius VI, the church's general and day-to-day administration was codified in its 1934 constitution. The constitution was presented at the 26 December 1934 Malankara Christian Association meeting at M. D. Seminary, adopted and enacted. It has been amended three times. Although the constitution was challenged in court by dissident supporters of the Patriarch of Antioch, Supreme Court rulings in 1958, 1995, 2017 and 2018 upheld its validity.

The constitution's first article asserts the relationship between the Syriac Orthodox Church and the Malankara Church. The second article addresses the establishment of the Malankara Church by St. Thomas and ascribes primacy to the Catholicos. The third article regards the church's name. The fourth article describes the faith and its traditions. The fifth article examines church governance canon law.

Malankara Association

The elected Malankara Association, consisting of parish members, manages the church's religious and social concerns. Formerly the Malankara Palli-yogam (മലങ്കര പള്ളി യോഗം; Malankara Parish Assembly, its modern form is believed to have been founded in 1873 as the Mulanthuruthy Synod, a gathering of parish representatives in Parumala. In 1876, the Malankara Association began.{{cite web | access-date = 22 October 2012 | archive-url = https://web.archive.org/web/20130425202247/http://malankaraorthodoxchurch.in/index.php?option=com_content&task=view&id=31&Itemid=266 | archive-date = 25 April 2013 | url-status = live

The church constitution outlines the association's powers and responsibilities. The Catholicos of the East and Malankara Metropolitan is the president, and the diocesan metropolitan bishops are vice-presidents. All positions are elected. Each parish is represented in the association by an elected priest and laypeople, proportional to parish-membership size.

Co-trustees

This is a list of co-trustees (priest trustee & lay trustee) elected by the Malankara Association of the Malankara Orthodox Syrian Church:

Dioceses

The following are Malankara Orthodox Syrian Church dioceses:

Metropolitan bishops

The church's episcopal synod has the following diocesan bishops:

• Baselios Marthoma Mathews III – Catholicos of the East and Malankara Metropolitan. Kottayam Central, Kandanad West, Trivandrum Diocese, Bangalore Diocese, Asia Pacific Diocese and Canada Diocese
• Thomas Athanasius – Metropolitan of Kandanad East Diocese
• Yuhanon Meletius – Metropolitan of Thrissur Diocese
• Kuriakose Clemis Valiya Metropolita – Retired
• Geevarghese Coorilose – Metropolitan of Bombay Diocese
• Zachariah Nicholovos – Metropolitan of Northeast America Diocese & Asst. Metropolitan of Canada Diocese
• Yakob Irenios – Metropolitan of Kochi Diocese
• Gabriel Gregorios - Retired
• Yuhanon Chrysostamos – Metropolitan of Niranam Diocese
• Yuhanon Policarpos – Metropolitan of Ankamali Diocese
• Mathews Theodosius - On Leave
• Joseph Dionysius – Metropolitan of Kollam Diocese
• Abraham Ephiphanios – Metropolitan of Mavelikara Diocese
• Mathews Thimothios – Metropolitan of Chengannur Diocese
• Alexios Eusebios - Metropolitan of Calcutta Diocese
• Yuhanon Dioscoros – Metropolitan of Kottayam Diocese & Asst. Metropolitan of Kottayam Central, Asia Pacific Diocese
• Youhanon Demetrios – Metropolitan of Delhi Diocese
• Yuhanon Thevodoros – Metropolitan of Kottarakara–Punalur Diocese
• Yakob Elias – Metropolitan of Brahmavar Diocese
• Joshua Nicodemos – Metropolitan of Nilackal Diocese
• Zacharias Aprem – Metropolitan of Adoor–Kadampanadu Diocese
• Geevarghese Yulios – Metropolitan of Kunnamkulam Diocese
• Abraham Seraphim – Metropolitan of Thumpamon Diocese
• Abraham Stephanos – Metropolitan of UK, Europe, Africa Diocese
• Thomas Ivanios – Metropolitan of Southwest America Diocese
• Geevarghese Theophilos – Metropolitan of Ahmedabad Diocese & Asst. Metropolitan of Bombay Diocese
• Geevarghese Philexinos – Metropolitan of Madras Diocese & Asst. Metropolitan of Bangalore Diocese
• Geevarghese Pachomios – Metropolitan of Malabar Diocese
• Geevarghese Barnabas – Metropolitan of Sulthan Bathery Diocese
• Zachariah Severios – Metropolitan of Idukki Diocese & Asst. Metropolitan of Kandanad West Diocese

Monasteries and convents

Monasteries

Convents

Spiritual organizations

The church has a number of spiritual organizations:

• Orthodox Syrian Sunday School Association of the East (OSSAE)
• Orthodox Christian Youth Movement (OCYM)
• Mar Gregorios Orthodox Christian Student Movement (MGOCSM)
• Divyabodhanam (Theological Education Programme for the Laity)
• St. Paul's & St.Thomas Suvishesha Sangam (National Association for Mission Studies)
• Orthodox Sabha Gayaka Sangham
• Malankara Orthodox Baskiyoma Association
• Servants of the Cross
• Akhila Malankara Prayer Group Association
• Akhila Malankara Orthodox Shusrushaka Sangham (AMOSS)
• Mission Board and Mission Society
• Ministry of Human Empowerment
• Akhila Malankara Balasamajam
• St. Thomas Orthodox Vaidika Sanghom
• Marth Mariam Vanitha Samajam (women's wing)
• Sruti School of Liturgical Music
• Ecological Commission
• Ardra Charitable Trust

Seminaries

The two major seminaries which offers bachelor's and master's degrees in theology are Orthodox Theological Seminary, Kottayam and St. Thomas Orthodox Theological Seminary, Nagpur. The Malankara Orthodox Seminary at Kottayam is the first Orthodox Seminary in Asia established in year 1815.

Institutions

Orphanages

• Prathyasa, Prasanthi, Pretheesha, Meempara
• Baselios Marthoma Didymus I Balika Bhavan, Pothukal,Nilambur
• Zachariah Mar Dionysius Memorial Bala Bhavan, Thengali.
• St. Mary’s Boys’ Home, Thalacode, Mulanthuruthy
• St. Paul’s Bala Bhavan, Puthuppady, Kozhikode
• Mar Baselius Children’s Home, Mannapra, Palakkad
• Mar Baselius Children’s Home, Vadavucode
• St. Thomas Children’s Home, Bhilai, (C.G.)
• St. Thomas Mission Centre, Haripad
• M.G.D. Asram & Balabhavan, Karunagiri, Karukachal
• St. Gregorios Balagram, Nirmalagiri, Yacharam, A.P.
• M.G.M. Abhaya Bhavan, Pothenpuram, Pampady
• Holy Trinity Disabled Children’s Home,Alathara, Sreekariyam,TVM
• Mar Greogorios Asram & Children’s Home,Kandanad, Mulamthuruthy
• Mar Greogorios Rehabilitation Centre, Kodunganoor,TVM
• M.G. Bethel Karuna Centre, Karassery, Thathankulam P.O. (T.N.)
• St. Mary’s Balikamandiram, Kizhakambalam, Alwaye
• Basalel Girls’ Home, Sooranad
• St. George Balikagram, St. Thomas Nagar, Mamurdy,Pune
• Joseph Mar Pachomios Memorial Pratheeksha Bhavan,Koothattukulam
• Mar Baselius Santhi Bhavan, Thalavoor, Kottarakkara
• Bethanya Bhavan, Tiruvalla
• NAMS Snehasadan,Vodarahalli.
• Mar Baselius Gregorios Mercy Home, Mannadisala, Vechoochira, Ranni
• St. Thomas Balabhavan, Nellipathy, Agali , Palakkad
• Karunya Visranthi Bhavan, Kattela, Sreekaryam, Tvm.
• Sr. Macreena Santhi Bhavan, Baselios Convent, Kottarakkara
• Cheppad Mar Dionysius Foundation Oldage Home, Cheppad
• St. Paul’s Balagram, P.B. 45, Raisalpur, Itarsi
• BMM II Sneha Bhavan, Kizhakketheruvu, Kottarakara
• Vattasseril Mar Dionysius Home, Madavoor, Muvattupuzha
• St. Gregorios Balika Bhavan, Panamthop, Kunnathoor, Kollam
• St. Gregorios Balabhavan, Thadagom, Coimbatore
• BMM II Balabhavan, Chengamanadu, Kottarakara
• Karunyanilayam, Belavadi ,Mysore
• Kottukulam Visranthi Bhavan, Kuzhimattom
• Mar Athanasius Memorial Prathyasa Bhavan, Kuzhimattom
• Pulikottil Mar Dionysius Bhavan, Kottappady
• Mar Baselius Augen I Memorial Prathyasa Bhavan,Piramadom
• Mar Baselius Paulose I Memorial Prasanthi Bhavan,
• Kadayirippu Asha Bhavan, Kozhimala, Thiruvalla.
• Bethel Convent & Sneha Bhavan, Ambalam ,Tirunelvely
• Prerana Nikethan, St. Thomas OTS, Nagpur
• St. Gregorios Daya Bhavan, No. 69, Bhaktharahalli ,Tumkur
• St. Gregorios Special School, Mount Olive, Kottakkunnu, S. Battery
• St. Gregorios Mission Centre, Sreevaikuntam , Thoothukkudy, (T.N.)

Hospitals

• St. Gregorios Mission Hospital,Parumala
• St. Mary’s Hospital, Eraviperoor
• Malankara Medical Mission Hospital, Kolencherry
• Paret Mar Ivanios Hospital, Puthuppally, Kottayam
• MGDM Hospital, Devagiri, Kangazha
• M.D. Cheriapally Hospital, Kottayam
• Mar Theodosius Memorial Bethany Hospital,Ranni – Perunad
• Mar Theodosius Medical Mission Hospital,Poruvazhy,Kollam
• St. George’s Hospital, Puthuppady, Kozhikode
• Joseph Mar Pachomios Medical Centre, Piravom
• Idukki Orthodox Medical Centre, Nettithozhu, Kumily
• Malankara Medical Mission Hospital, Kunnamkulam
• Kurisupally General Eye Clinic, Puthenangady, Kottayam
• Bishop Walsh Medical Memorial Hospital,Coimbatore
• Madras Medical Mission, Chennai
• BPM Mission Hospital, Uditnarayanpur,Kalahandi
• M.G. Asram Medical Aid Clinic, Mulamthuruthy
• Malankara Medical Mission Eye Hospital,Kariampady
• Mount Tabore Medical Mission Hospital,Pudukottai Dt. (T.N.)
• St. Thomas Mission Hospital, Attappady; Agali, Palakkad
• BGM Trust Hospital, Kundara, Kollam
• St. Mary’s Hospital, Pothanikad, Muvattupuzha
• St. Paul’s Dispensary, Panimunda, Orissa
• St. Mary’s Medical Centre, Aya Nagar, New Delhi
• St. Thomas Charitable Dispensary, Kolkatta

Medical College

• Malankara Medical Mission Hospital, Kolencherry

Engineering colleges

• Mar Baselios Christian College of Engineering & Technology, Kuttikkanam, Peermade
• Baselios Mathews II College of Engineering,Sasthamcotta
• Christian College of Engineering and Technology,Bhilai

Degree colleges

• Catholicate College, Pathanamthitta
• Baselius College, Kottayam
• St Mary's College, Sulthan Bathery
• St. Gregorios College, Kottarakara
• St. Stephen’s College, Maloor, Pathanapuram
• Baselios Mathews II B.Ed College, Adoor
• Kuriakose Gregorios College, Pampady
• Mar Dionysius College, Pazhanji
• St. Cyril’s College, Adoor
• Mount Tabore Training College, Pathanapuram
• BMM II Training College, Kottarakkara
• St. Thomas College, Bhilai
• M. G. M. Junior College, Bhilai
• Theophilos College of Nursing, Kangazha
• SG College of Nursing, Parumala
• SG College of Social Science, Parumala

Teacher training institutions

• MSSTTI Thazhakara,Alapuzha
• RMTTI Vadavucode,Ernakulam

Ecumenical relations

The church was a founding member of the World Council of Churches. Catholicos Geevarghese II and other metropolitan participated in the 1937 Conference on Faith and Order in Edinburgh; a church delegation participated in the 1948 WCC meeting in Amsterdam in 1948, and the church played a role in the 1961 WCC conference in New Delhi. Metropolitan Paulos Gregorios was president of the WCC from 1983 to 1991.

The church participated in the 1965 Conference of Oriental Orthodox Churches in Addis Ababa. It is a member of the Faith and Order Commission, the Christian Conference of Asia and the Global Christian Forum. A number of primates of sister churches have visited, including Patriarch Justinian of Romania in February 1957 and in January 1969; Catholicos of All Armenians Vazgen I in December 1963; Armenian Patriarch Derderian of Jerusalem in December 1972; Patriarch Pimen I of Moscow in January 1977; Catholicos-Patriarch of All Georgia Ilia II in September 1982; Archbishop of Canterbury Robert Runcie in 1986, Patriarch Teoctist Arăpașu of Romania in 1989; Ecumenical Patriarch of Constantinople Bartholomew I in November 2000; Metropolitan (later Patriarch) Kirill of the Russian Orthodox Church in December 2006; Catholicos of All Armenians Karekin II in November 2008, Patriarch of Ethiopia Abune Paulos in December 2008; the Armenian Catholicos of Cilicia Aram I Keshishian in February 2010, and Patriarch of Ethiopia Abune Mathias in November 2016.

In May 2025, a trilateral meeting involving the Coptic Orthodox Church, the Syriac Orthodox Church, and the Armenian Apostolic Church (of the Great House of Cilicia) took place at the Monastery of Saint Pishoy in Wadi El Natrun, Egypt to commemorate the 1700th anniversary of the Council of Nicaea. During this meeting, Pope Tawadros II and Catholicos Aram I expressed their solidarity and support for the decision made by the universal synod of the Syriac Orthodox Church of Antioch not to participate in any liturgical celebrations or formal theological dialogues in the presence of representatives of the "separated faction of the Church in India". Additionally, the Coptic and Armenian representatives extended an invitation to discuss the ongoing rift between the two claimants to the title of Catholicos of the East, in the presence of the Patriarch of Antioch; in response, while welcoming the peace mediation efforts, the Malankara Orthodox Syrian Church (MOSC) issued a statement denouncing the aspects of the joint declaration and also cited the ordination of a new Maphrian in India by Antioch as a violation of its jurisdictional authority.

On 10 November 2025, Catholicos Mathews III was received by Pope Tawadros II in Cairo, and a meeting was held. Following discussions, the formation of a joint committee between the Syriac Orthodox Church and the Malankara Orthodox Syrian Church was proposed, mediated by the Coptic and Armenian Churches.

Order of St. Thomas

The Order of St. Thomas, the church's highest award is presented to heads of state and churches by the Catholicos of the East and Malankara Metropolitan. Recipients include Bartholomew I of Constantinople, Patriarch and Catholicos of All Armenians Karekin II, Patriarch of Ethiopia Abune Paulos, Armenian Catholicos of Cilicia Aram I, and Patriarch of Ethiopia Abune Mathias.

References

Bibliography

• {{Citation
• Joseph Cheeran, et al.(2002) Tradition and History of Indian Orthodox Church, p. 300–423
• Menachery, George (1973). The St. Thomas Christian Encyclopaedia of India Vol. II.
• Menachery, George (1998). The Indian Church History Classics: The Nazranies.
• Tamcke, Martin (2009). Die Christen vom tur Abdin: Hinführung zur Syrisch-orthodoxen Kirche. Verlag Otto Lembeck. 3874765806.
• Van der Ploeg, J. P. M. (1983). The Christians of St. Thomas in South India and their Syriac Manuscripts. Dharmaram Publications.

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