Imam Husayn Shrine

Religious significance

Many hadiths from the Shia Imams and from Muhammad highlight the importance of pilgrimage to this shrine.

Muhammad: "Whoever visits the grave of Hussein on the banks of the Euphrates, it is as if they have visited God Himself. Know that prayers are answered beneath the dome of his shrine, healing is found in his soil, and the Imams are from his offspring. Karbala is the purest shrine on earth and, in terms of reverence, the greatest of all shrines; indeed, Karbala is truly one of the courts of Paradise, an exceptional land that has always been the dome of Islam, just as God saved the faithful companions of Prophet Noah in that very place from the flood."

Description

The boundary wall of the shrine surrounds wooden gates covered with glass decorations. The gates open into a courtyard separated into smaller rooms or precincts with many "iwans" along the walls. The grave of Husayn is enclosed within a metal-mesh like structure, found directly beneath the golden dome. On 5 March 2013, the process of replacing the zarih (metal mesh like structure) over the tomb of Husayn was completed and the new zarih inaugurated. The Al Abbas Mosque is located nearby. Plans to replace the shrine's historic dome with a modern steel framed one were met with controversy, especially by historic preservationists, as it would severely distort the shrine's historic integrity and character.

The first dome is 27 m high and completely covered with gold. At the bottom, it is surrounded with twelve windows, each of which is about 1.25 m away from the other, from the inside, and 1.30 m from the outside. The shrine has an area of 59 m by 75 m with ten gates, and about 65 decorated rooms used for studying.

Burials

The grave of Husayn ibn Ali is found in the middle of the precinct, it is called the Rawḍah ("garden") and it has several doors. The most famous one is called Al-Qiblah or Bāb al-Zah'ab. On the right hand side of the entrance is the tomb of Habīb ibn Madhahir al-Asadī (حبیب ابن مظاهر الاسدی), a friend and companion of Husayn since their childhood and a casualty of the Battle of Karbala.

Within the shrine of Husayn can also be found a grave of all the 72 martyrs of Karbalā'. They were buried in a mass grave which was then covered with soil to the ground level. This mass grave is at the foot of Husayn's grave. Beside Husayn's grave, there are also the graves of his two sons: 'Alī al-Akbar and the six-month old, 'Alī al-Asghar. Along with the graves of the martyrs of Karbala, is also the grave of the very first custodian of Imam Husayn shrine, Ibrahim al-Mujab, grandson of seventh shi'ite Imam Musa al-Kazim.

History

Husayn bought a piece of land after his arrival at Karbala' from Bani Asad. He and his Ahl al-Bayt are buried in that portion, known as , where the shrines are presently located. The history of destruction and reconstruction of the shrines of Karbala' is long. Both the shrines were greatly extended by successive Muslim rulers, but suffered repeated destruction from attacking armies. Several rulers extended, decorated and kept the shrines and its precincts in good condition. Among them is Fath-Ali Shah Qajar, who in 1250 AH ordered the construction of two shrines, one over Husayn's grave and the other over the grave of his half-brother, Abbas ibn Ali.

From the time of Husayn ibn Ali's death in 680, pilgrimages to commemorate the massacre have often been repressed. Despite many attempts by successive rulers, such as Al-Rashīd and Al-Mutawakkil, to put a restriction on the development of the area, it has nonetheless evolved into a city.

The historian Ibn Kuluwayh mentioned that those who buried Husayn ibn 'Alī constructed a special, durable identifying marker for the gravesite.

Larger, more significant construction on the gravesite began during the rule of al-Saffah (r. 750–754 CE), the first caliph of the long-lasting Abbasid caliphate (an Islamic dynasty). However, heavy restrictions were put in place to prevent people from visiting the grave during the rule of Hārūn al-Rashīd, the fifth Abbasid caliph (r. 786–809 CE).

During the rule of al-Mā'mūn, the seventh Abbasid caliph (r. 813–833 CE), gravesite construction resumed until the year 850 CE, when al-Mutawakkil ordered the destruction of the grave and the filling of the resulting pit with water. His son who succeeded him as caliph, al-Muntasir, allowed people to visit the gravesite, and since then, building the precinct to the grave increased and developed step by step.

On the other hand, the historian Ibn al-Athir, stated that in , 'Adhud ad-Dawlah became the first to expansively lay the foundations for large-scale construction and to generously decorate the place. He also built houses and markets around the precinct, and surrounded Karbalā with a high boundary wall, turning it into a strong castle.

In , the precinct caught fire due to the dropping of two large candles on the wooden decorations. The state minister at the time, Hasan ibn Fadl, rebuilt the damaged sections.

Timeline

The following events are in chronological order, stating instances that widely involved the shrine, impressing its construction, renovation and series of extremist activities that reduced its structure and killed pilgrims from time to time.

Gallery

Karbala at Night 1.jpg|Karbala from above ImamHusaynMosqueKarbalaIraq.jpg|Entry gate to the grave of Husayn within the mosque Karbala 07402u.jpg|Imam Hussain shrine in 1932 ImamHusaynMosqueKarbalaIraqPre2006.JPG|Imam Husayn shrine, before the renovations in 2008 Ramadan 1439 AH, Karbala 24.jpg|Ramadan 1439 AH, Karbala 24 001123-ImamHosseinShrine-BetweenTheHolyShrines-Karbala-IMG 7720-2.jpg|Between the holy shrines

References

Bibliography

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