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Great Mosque of Kufa

7th-century Iraqi mosque

Great Mosque of Kufa

7th-century Iraqi mosque

FieldValue
nameGreat Mosque of Kufa
native_nameمَسْجِد ٱلْكُوفَة ٱلْمُعَظَّم / ٱلْأَعْظَم
native_name_langar
imageKufa Mosque.jpg
image_upright1.4
captionThe mosque in 2014
map_typeIraq
map_size250
map_relief1
map_captionLocation of the mosque in Iraq
coordinates
mapframeyes
religious_affiliationShia Islam
locationKufa, Najaf Governorate
festival
countryIraq
statusMosque and shrine
functional_statusActive
website
architecture_typeShi'i Mosque
architecture_styleIslamic architecture
Safavid (domes)
founded_bySaad Ibn Abi Waqqas
year_completed
date_demolished
interior_area11000 m2
dome_quantityTwo
minaret_quantityFour
shrine_quantityThree:
materialsBricks; marble; gold; silver
elevation_m

Safavid (domes)

The Great Mosque of Kufa (), or Masjid al-Kufa, is a Shi'ite mosque and shrine, located in Kufa, in the Najaf Governorate of Iraq. Completed in 670 CE, it is one of the earliest surviving mosques in the world. The mosque was home to Ali ibn Abi Talib, the 4th Rashidun caliph; and contains the shrine of Muslim ibn Aqeel, his companion Hani ibn Urwa, and the revolutionary, Al-Mukhtar. The mosque has been significantly rebuilt and restored multiple times in its history.

History

The mosque in 1915

The first main mosque of Kufa was built with the city's foundation in 638 CE. The original mosque had a square layout and many entrances, and was built alongside a governor's palace (ar). It featured a roofed colonnade and re-used columns from the nearby former Lakhmid capital of al-Hira and from former churches. The governor's palace likely served as both a residential building and an administrative center.

Ali ibn Abi Talib was assassinated in the mosque in 661 CE. The family members of the first Shi'ite imams and their early supporters were buried within the mosque, including Muslim ibn Aqil and Hani ibn Urwa.

In 670, the governor of the city, Ziyad ibn Abihi, arranged for the mosque to be rebuilt in brick and expanded into a much more monumental form. Craftsmen from other regions were brought in and materials were imported from Ahwaz for the mosque's columns. The governor's palace, or ar, adjacent to the south side of mosque, was also rebuilt. Architectural excavations revealed that the mosque was built on top of much older foundations.

It was in the Great Mosque of Kufa that the first Abbasid caliph was formally proclaimed in 749. By the 14th century, when Ibn Battuta visited the site, only the foundations of the old governor's palace still remained. The mosque underwent various other restorations throughout its history. The golden dome standing today over the tombs, as well as the surrounding tilework decoration, was added during the Safavid period in the 17th and 18th centuries.

Kufa mosque in 2016

In 1998, head of Dawoodi Bohra community, Mohammed Burhanuddin started reconstructing and renovating the mosque. Work was completed in early 2010. The renovation included decorations with gold and silver, the mihrab being made with a gold zari, and the whole interior being surrounded with verse of the Qur'an. In addition, the courtyard is covered in white marble from Makrana, India.

Today, the outer wall of the mosque, with semi-circular buttresses, probably dates from the early period of the building's history. The building's floor level has also been raised from its earlier level.

Architecture

Mosque

One of the entrances and outer walls of the historic mosque

The area of the building measures approximately 11000 m2. The historic mosque has a quadrangular layout, measuring 110 x 112 x 109 x 112 m. It has semi-circular bastions along its outer walls, three circular (three-quarter-round) towers at its corners, and historically had one minaret, according to investigations of the site in the 20th century. The present-day mosque has four minarets. Small differences were found among the four walls of the mosque. The southern wall, which faced the Qibla, measured approximately 110 m long. The back wall spanned 109 m, while the remaining two side walls measured 116 m each. These walls, towering in height, were reinforced by semi-circular towers on their exteriors.

The mosque has five gates: Gate of the Threshold (ar), Gate of Kinda (ar), Gate of al-Anmat (ar), Gate of Hani ibn Urwa, and the Gate of the Snake (ar) or Gate of the Elephant (ar).

The historic mosque structure has similarities to the design of the palaces of pre-Islamic Persia. According to a description by Ibn al-Athir (d. 1233), its ceiling was taken from a Persian palace and resembled the ceiling of a Byzantine church.

Palace remains

Archeological excavations in the 20th century revealed the presence of an even larger quadrangular structure, measuring 168.2 by, that was once attached to the south side of the mosque. This structure has been identified as the Palace of Sa'd ibn Abī Waqqāṣ, which historical sources say was originally built at the same time as the original mosque after the city's foundation ( CE). Also known as the ar or ar ('Palace of the Governor'), it was rebuilt by Ziyad ibn Abihi at the same time as the mosque in 670 CE. Archeologists identified three main layers of construction at the site, which were often reconstructions along the same lines as the preceding layer. The remains of the palace are still visible today but are not generally accessible and are threatened by underground water seeping into the site.

The palace was composed of an outer enclosure wall (attached to the mosque) and an inner enclosure (measuring approximately 110 by. Like the mosque, the outer walls of these enclosures had semi-circular bastions and circular corner towers, although the oldest layer of construction at the inner enclosure featured square towers that were rebuilt in rounded form over the first foundations. The inner enclosure, which was accessed via a main entrance on its north side, was filled with rooms and structures that were modified in several periods. Its main features included a central square courtyard from which a triple-arched entrance on each side led to other rooms. The entrance on the south side led to a quadrangular hall with an iwan-like or basilical layout divided by columns into three aisles. This led in turn to a large square chamber further south that was probably domed.

Religious significance

References

References

  1. "Hundreds of thousands' Friday assemblage in Masjid-e-Uzma Kufa". Jafariyanews.com.
  2. Nees, Lawrence. (2015). "Perspectives on Early Islamic Art in Jerusalem". Brill.
  3. Kuban, Doğan. (1974). "The Mosque and Its Early Development". Brill.
  4. (2009). "The Grove Encyclopedia of Islamic Art and Architecture". Oxford University Press.
  5. Petersen, Andrew. (1996). "Dictionary of Islamic Architecture". Routledge.
  6. (2011). "Illustrated Dictionary of the Muslim World". Marshall Cavendish.
  7. Djaït, Hichem. (2007). "Historic Cities of the Islamic World". Brill.
  8. Kartikeya. (21 March 2010). "Bohras help War-ravaged Kufa get back its glory". Times of India.
  9. (2014). "Najaf, The Gate of Wisdom. History, Heritage and Significance of the Holy City of the Shi'a".
  10. "General Facts and Numbers". The Official Website of Secretariat of Al-Kufa Mosque and it Shrines.
  11. Di Cesare, Michelina. (2019). "A Survey of the Great Mosque-Palace Complex of Kufa".
  12. "General Facts and Numbers". The Official Website of Secretariat of Al-Kufa Mosque and it Shrines.
  13. Al-Jiboury, Hasan Mahdi. (2022-01-01). "Finite element analysis of the soil and foundations of the Al-Kufa Mosque". Journal of the Mechanical Behavior of Materials.
  14. Sindawi, Khalid. (2008). "Mītham b. Yaḥyā al-Tammār: an important figure in early Shī'ism". Al-Qanṭara.
  15. Tabatabaei, Sayyid Mohammad Hosayn. (1979). "Shi'ite Islam". Suny Press.
  16. "The Establishment of the Mosque". The Official Website of Secretariat of Al-Kufa Mosque and it Shrines.
  17. al-Qummi, Ja'far ibn Qūlawayh. (2008). "Kāmil al-Ziyārāt". Shiabooks.ca Press.
  18. Gold, Dore. (2007). "The Fight for Jerusalem". Regnery.
  19. al-Qummi, Ja'far ibn Qūlawayh. (2008). "Kāmil al-Ziyārāt". Shiabooks.ca Press.
  20. al-Qummi, Ja'far ibn Qūlawayh. (2008). "Kāmil al-Ziyārāt". Shiabooks.ca Press.
  21. "The Establishment of the Mosque". The Official Website of Secretariat of Al-Kufa Mosque and it Shrines.
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