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Dagger (mark)

Typographical mark indicating footnotes

Dagger (mark)

Typographical mark indicating footnotes

FieldValue
mark† ‡ ⸸ ⹋
nameDagger
other_namesobelisk, obelus
unicode
different from

A dagger, obelisk, or obelus is a typographical mark that usually indicates a footnote if an asterisk has already been used. The symbol is also used to indicate death (of people) or extinction (of species or languages). It is one of the modern descendants of the obelus, a mark used historically by scholars as a critical or highlighting indicator in manuscripts. In older texts, it is called an obelisk.

A double dagger, or diesis, is a variant with two hilts and crossguards that usually marks a third footnote after the asterisk and dagger. The triple dagger is a variant with three crossguards and is used by medievalists to indicate another level of notation.

History

Three variants of obelus glyphs

The dagger symbol originated from a variant of the obelus, originally depicted by a plain line or a line with one or two dots . It represented an iron roasting spit, a dart, or the sharp end of a javelin, symbolizing the skewering or cutting out of dubious matter.

The obelus is believed to have been invented by the Homeric scholar Zenodotus as one of a system of editorial symbols. They marked questionable or corrupt words or passages in manuscripts of the Homeric epics. The system was further refined by his student Aristophanes of Byzantium, who first introduced the asterisk and used a symbol resembling a for an obelus; and finally by Aristophanes' student, in turn, Aristarchus, from whom they earned the name of "Aristarchian symbols".

While the asterisk (asteriscus) was used for corrective additions, the obelus was used for corrective deletions of invalid reconstructions. It was used when non-attested words are reconstructed for the sake of argument only, implying that the author did not believe such a word or word form had ever existed. Some scholars used the obelus and various other critical symbols, in conjunction with a second symbol known as the metobelos ("end of obelus"), variously represented as two vertically arranged dots, a -like symbol, a mallet-like symbol, or a diagonal slash (with or without one or two dots). They indicated the end of a marked passage.

It was used much in the same way by later scholars to mark differences between various translations or versions of the Bible and other manuscripts. The early Christian Alexandrian scholar Origen ( AD) used it to indicate differences between different versions of the Old Testament in his Hexapla. Epiphanius of Salamis (c. 310–320 – 403) used both a horizontal slash or hook (with or without dots) and an upright and slightly slanting dagger to represent an obelus. St. Jerome (c. 347–420) used a simple horizontal slash for an obelus, but only for passages in the Old Testament. He describes the use of the asterisk and the dagger as: "an asterisk makes a light shine, the obelisk cuts and pierces".

Isidore of Seville (c. 560–636) described the use of the symbol as follows: "The obelus is appended to words or phrases uselessly repeated, or else where the passage involves a false reading, so that, like the arrow, it lays low the superfluous and makes the errors disappear ... The obelus accompanied by points is used when we do not know whether a passage should be suppressed or not."

Medieval scribes used the symbols extensively for critical markings of manuscripts. In addition to this, the dagger was also used in notations in early Christianity, to indicate a minor intermediate pause in the chanting of Psalms, equivalent to the quaver rest notation or the trope symbol in Hebrew cantillation. It also indicates a breath mark when reciting, along with the asterisk, and is thus frequently seen beside a comma.

In the 16th century, the printer and scholar Robert Estienne (also known as Stephanus in Latin and Stephens in English) used it to mark differences in the words or passages between different printed versions of the Greek New Testament (Textus Receptus).

Due to the variations as to the different uses of the different forms of the obelus, there is some controversy as to which symbols can actually be considered an obelus. The symbol and its variant, the , is sometimes considered to be different from other obeli. The term 'obelus' may have referred strictly only to the horizontal slash and the dagger symbols.

Modern usage

The dagger usually indicates a footnote if an asterisk has already been used. A third footnote employs the double dagger. Additional footnotes are somewhat inconsistent and represented by a variety of symbols, e.g., parallels ( ‖ ), section sign , and the pilcrow . Superscript numerals have increasingly been used in modern literature in the place of these symbols because it results in a transparent and consistent order to the notes. Some texts use asterisks and daggers alongside superscripts, using the former for per-page footnotes and the latter for endnotes.

The dagger is also used to indicate death, extinction, or obsolescence. The asterisk and the dagger, when placed beside years, indicate year of birth and year of death respectively. This usage is particularly common in German. When placed immediately before or after a person's name, the dagger indicates that the person is deceased. In this usage, it is referred to as the "death dagger". Death-related usages include:

  • In biology, the dagger next to a taxon name indicates that the taxon is extinct.
  • In chemistry, the double dagger is used in chemical kinetics to indicate a short-lived transition state species.
  • In genealogy, the dagger is used traditionally to mark a death in genealogical records.
  • In chess notation, the dagger may be suffixed to a move to signify the move resulted in a check, and a double dagger denotes checkmate. This is a stylistic variation on the more common (plus sign) for a check and (number sign) for checkmate.
  • In philology, the dagger indicates an obsolete form of a word or phrase. As language that has become obsolete in everyday use tends to live on elsewhere, the dagger can indicate language only occurring in poetical texts or "restricted to an archaic, literary style".
  • In the Oxford English Dictionary, the dagger symbol indicates an obsolete word.

Non-death usages include:

  • The asteroid 37 Fides, the last asteroid to be assigned an astronomical symbol before the practice faded, was assigned the dagger.
  • In Anglican chant pointing, the dagger indicates a verse to be sung to the second part of the chant.
  • In library cataloging, a double dagger delimits MARC subfields.
  • On a cricket scorecard or team list, the dagger indicates the team's wicket-keeper.
  • In mathematics and, more often, physics, a dagger denotes the Hermitian adjoint of an operator; for example, A† denotes the adjoint of A. This notation is sometimes replaced with an asterisk, especially in mathematics. An operator is said to be Hermitian if A† = A.
  • In textual criticism and in some editions of works written before the invention of printing, daggers enclose text that is believed not to be original.
  • The New York Times Best Seller list uses a dagger to indicate that a book's entry in the list may be due to bulk purchases.

Unicode

  • – used in Alexander John Ellis's "palaeotype" transliteration to indicate retracted pronunciation
  • – used in Alexander John Ellis's "palaeotype" transliteration to indicate advanced pronunciation
  • – used in Alexander John Ellis's "palaeotype" transliteration to indicate retroflex pronunciation
  • – A variant with three handles.[[File:Triple Dagger.png|thumb|A variant with three handles|50px]]

Visually similar symbols

The dagger should not be confused with the symbols , , or other cross symbols.

The double dagger should not be confused with the , or , or in IPA, or .

Notes

References

References

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  5. (2003). "Merriam-Webster's Collegiate Dictionary". Merriam-Webster.
  6. (1862). "The New Monthly Magazine". Chapman and Hall.
  7. Scanlin, Harold P.. (1998). "Origen's Hexapla and Fragments: Papers Presented at the Rich Seminar on the Hexapla, Oxford Centre for Hebrew and Jewish Studies, 25th July – 3rd August 1994". Mohr Siebeck.
  8. Wegner, Paul D.. (2006). "A Student's Guide to Textual Criticism of the Bible". InterVarsity Press.
  9. Grube, George Maximilian Anthony. (1965). "The Greek and Roman Critics". Hackett Publishing.
  10. (1995). "A Simplified Guide to BHS: Critical Apparatus, Masora, Accents, Unusual Letters & Other Markings". Bibal Press.
  11. Knight, Kevin. "Hexapla". New Advent LLC.
  12. Würthwein, Ernst. (1995). "The Text of the Old Testament: An Introduction to the Biblia Hebraica". Wm. B. Eerdmans Publishing.
  13. Garrison, Daniel H.. (2004). "The Student's Catullus". University of Oklahoma Press.
  14. Jones, R. Grant. (2000). "Notes on the Septuagint".
  15. (1882). "A Dictionary of Christian Biography, Literature, Sects and Doctrines: During the First Eight Centuries – Being A Continuation of 'The Dictionary of the Bible'". John Murray.
  16. (2007). "Writings on Philosophy and Language". Cambridge University Press.
  17. Dobson, Richard Barrie. (2000). "Encyclopedia of the Middle Ages". Routledge.
  18. (1994). "Early Music History: Studies in Medieval and Early Modern Music". Cambridge University Press.
  19. "Obelisk, Obelus, Dagger". Seiyaku.com.
  20. Martin, David. (1719). "A Critical Dissertation upon the Seventh Verse of the Fifth Chapter of St. John's First Epistle: There are three that bear record in Heaven, &c. – wherein the authentickness of this text is fully prov'd against the objections of Mr. Simon and the modern Arians". William and John Innys.
  21. Hoefler, Jonathan. (4 June 2009). "House of Flying Reference Marks, or Quillon & Choil". Hoefler & Frere-Jones.
  22. (24 September 2013). "Shady Characters: The Secret Life Of Punctation, Symbols And Other Typographical". W. W. Norton & Company.
  23. (2004). "The Elements of Typographic Style". Hartley & Marks, Publishers.
  24. (11 May 2010). "The Christian Writer's Manual of Style". Zondervan.
  25. Partridge, Eric. (2004). "You Have a Point There: A Guide to Punctuation and Its Allies". Routledge.
  26. (1912). "Genealogisches Handbuch bürgerlicher Familien". C. A. Starke.
  27. Knowles, Elizabeth. (2006). "Oxford Dictionary of Phrase and Fable". Oxford University Press.
  28. Campbell, Alastair. (2004). "The Digital Designer's Jargon Buster". The Ilex Press.
  29. (2005). "The Poetry Handbook: A Guide to Reading Poetry for Pleasure and Practical Criticism". Oxford University Press.
  30. "Author Line". American Psychological Society.
  31. Reynolds, John D.. (2002). "Handbook of Fish Biology and Fisheries". Wiley-Blackwell.
  32. Tudge, Colin. (2000). "The Variety of Life: A Survey and a Celebration of All the Creatures That Have Ever Lived". Oxford University Press.
  33. Hull, David L.. (1990). "Science as a Process: An Evolutionary Account of the Social and Conceptual Development of Science". University of Chicago Press.
  34. Muller, P.. (1994-01-01). "Glossary of terms used in physical organic chemistry (IUPAC Recommendations 1994)". Pure and Applied Chemistry.
  35. "Genealogy Symbols".
  36. Rogers, Charlotte Boardman. (1907). "How to Play Chess". Thomas Y. Crowell & Co..
  37. Hall, John R. Clark. (1916). "A Concise Anglo-Saxon Dictionary for the Use of Students". Macmillan.
  38. Jones, Michael Alan. (1996). "Foundations of French Syntax". Cambridge University Press.
  39. "Guide to the Third Edition of the OED". Oxford University Press.
  40. (18 September 2023). "Unicode request for historical asteroid symbols". Unicode.
  41. (1987). "Anglican Chant Psalter". Church Publishing, Inc..
  42. "Understanding MARC Bibliographic: Parts 1 to 6".
  43. (16 April 2007). "Cricket Scorecard: 43rd Match, Super Eights: Australia v Sri Lanka at St George's". [[ESPN]] Cricinfo.
  44. "Dagger".
  45. "About the Best Sellers - The New York Times".
  46. Everson, Michael. (5 December 2009). "L2/09-425: Proposal to encode six punctuation characters in the UCS".
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