Ashtavakra Gita

Dating

Radhakamal Mukerjee, an Indian social scientist, dated the book to the period immediately after the Hindu scripture Bhagavad Gita (600 BCE according to Mukerjee; commonly dated to ca. 2nd century BCE), at c. 500–400 BCE. J. L. Brockington, emeritus professor of Sanskrit at the University of Edinburgh, places the Ashtavakra Gita much later, supposing it to have been written either in the eighth century CE by a follower of Adi Shankara, or in the fourteenth century during a resurgence of Shankara's teaching. Sri Swami Shantananda Puri suggests that since the book contains the seed of the theory of non-creation Ajata Vada developed later by Gaudapada in Mandookya Karika, this book comes from a period prior to that of Gaudapada (6th century CE) and hence prior to Shankara.

Identification of Ashtavakra

Ashtavakra is probably identical to the holy sage with the same name who appears in Mahabharata, though the connection is not clearly stated in any of the texts. Mukherjee identifies Janaka as the father of Sita and disciple of the sage Yajnavalkya in the Brihadaranyaka Upanishad. Janaka is also depicted as a king who has attained perfection in vedas.

Contents

Overview

Ashtavakra Gita is a dialogue between Ashtavakra and Janaka on the nature of Self/Atman, reality and bondage. It offers a radical version of non-dualist philosophy. The Gita insists on the complete unreality of the external world and absolute oneness of existence. It does not mention any morality or duties, and therefore is seen by commentators as 'godless'. It also dismisses names and forms as unreal and a sign of ignorance.

In a conversation between Janaka and Ashtavakra, pertaining to the deformity of his crooked body, Ashtavakra explains that the size of a temple is not affected by how it is shaped, and the shape of his own body does not affect himself (or Atman). The ignorant man's vision is shrouded by names and forms, but a wise man sees only the Self: You are unconditioned and changeless, formless and immovable, unfathomable awareness, imperturbable- such consciousness is un-clinging. (I.17)

You are not bound by anything. What does a pure person like you need to renounce? Putting the complex organism to rest, you can go to your rest. (V.1) }}

Structure

The book comprises 15 chapters:

• I Saksi - Vision of the Self as the All-pervading Witness
• II Ascaryam - Marvel of the Infinite Self Beyond Nature
• III Atmadvaita - Self in All and All in the Self
• IV Sarvamatma - Knower and the Non-knower of the Self
• V Laya - Stages of Dissolution of Consciousness
• VI Prakrteh Parah - Irrelevance of Dissolution of Consciousness
• VII Santa - Tranquil and Boundless Ocean of the Self
• VIII Moksa - Absolute and Eternal Freedom from all kinds of self assumed Bondages.
• IX Nirveda - Indifference
• X Vairagya - Dispassion
• XI Cittrupa - Self as Pure and Radiant Intelligence
• XII Svabhava - Ascent of Contemplation
• XIII Yathasukham - Transcendent Bliss
• XIV Isvara - Natural Dissolution of the Mind
• XV Tattvam - Unborn Self or Brahman
• XVI Svasthya - Self-Abidance through Obliteration of the World
• XVII Kaivalya - Absolute Aloneness of the Self
• XVIII Jivanmukti - State of the being where the individual has attained salvation while being alive
• XIX Svamahima - Majesty of the Self
• XX Akincanabhava - Transcendence of the Self

Appreciation

The work was known, appreciated and quoted by Ramakrishna and his disciple Vivekananda, as well as Ramana Maharshi. Sarvepalli Radhakrishnan refers to it with great respect. Osho called Ashtavakra Gita as Mahageeta.

Ashtavakra Gita continues to inspire people. The first musical form of Ashtavakra Gita Saksi I (Chapter 1) was set in the raga Svadhya by Composer Raleigh Rajan.

Translations and commentaries

• Lala Baij Nath(1907) opened the discourse of this Gita into the English language.
• Swami Nityaswarupananda has written a word by word translation from 1929 to 1931.
• Radhakamal Mukerjee (1889–1968) continued the discourse into English with his work posthumously published in 1971.
• Scott R. Stroud (2004), wrote on the Astavakra Gita as a work of multivalent narrative.
• The Heart of Awareness: A Translation of the Ashtavakra Gita (Shambhala Dragon Editions) translated by Thomas Byrom, 1990.
• Swami Chinmayananda wrote a commentary on the Ashtavakra Gita, which has references to the Upanishads to help convey the meaning of the text.
• John Richards published an English translation of the Ashtavakra Gita in 1997.
• Osho has given commentary on Ashtavakra Gita in a long series of 91 discourses named as Ashtavakra Mahageeta, given in his Pune Ashram.
• Sri Sri Ravi Shankar has given commentary on Ashtavakra Gita in Hindi and English.
• Pujya Gurudevshri Rakeshbhai has given commentary on Ashtavakra Gita through 60 discourses totalling more than 116 hours.
• The Book has also been translated into Urdu language with the title of Mehak-e-Agahi, 2021.
• Alexandra David-Néel, translated the text from Sanskrit into French, title Astavakra Gîtâ, 1951.

Notes

References

Sources

References

1. Byrom, Thomas (1990). ''The Heart of Awareness: A Translation of the Ashtavakra Gita.'' Shambhala Publications. Page xxiii.
2. Brockington, J. L. (1990). Foreword to ''The Heart of Awareness: A Translation of the Ashtavakra Gita'', trans. Thomas Byrom. Shambhala Publications. Page xi.
3. Puri, Sri Swami Shantananda. (2001). "The Quantum Leap into the Absolute (Essence of ASHTAVAKRA GITA)". Parvathamma C.P. Subbaraju Setty Charitable Trust.
4. [http://www.advaita-philosophy.info/upanishads/Brihadaranyaka_Upanishad_Chapter_Four.html Brihadaranyaka Upanishad Chapter Four]
5. Manuel Schoch. (1 July 2007). "Bitten by the Black Snake: The Ancient Wisdom of Ashtavakra". Sentient Publications.
6. Ruth Vanita. (2005). "Gandhi's Tiger and Sita's Smile: Essays on Gender, Sexuality, and Culture". Yoda Press.
7. Chinmayananda 1997:n.p.
8. (12 September 2010). "Full of God: Ashtavakra and Ideas of Justice in Hindu Texts". Religions of South Asia.
9. [http://www.celextel.org/othervedantabooks/astavakragita.html Astavakra Gita] {{Webarchive. link. (2006-06-12 , translation by John Richards. Retrieved 20 July 2012.)
10. [[s:Ashtavakra Gita#Translator's Notes]]
11. (4 February 2020). "திருவாரூர் இளைஞரின் சர்வதேச சாதனை: புகழ்பெற்ற சங்கத் தமிழ்ப் பாடல்களுக்கு சிம்பொனி இசை!".
12. Baij Nath (Lala.) (1907). ''The Ashtavakra Gita: being a dialogue between King Janaka and Rishi Ashtavakra on Vedanta''. Office of the Vaishya Hitkari.
13. (1996). "Aṣṭāvakra saṁhitā : text with word-for-word translation, English rendering, comments and index". Advaita Ashrama.
14. Radhakamal Mukerjee (1971). ''The song of the self supreme (Aṣṭāvakragītā): the classical text of Ātmādvaita by Aṣṭāvakra.'' Motilal Banarsidass Publ. {{ISBN
15. Stroud, Scott R. (2004). "Narrative as Argument in Indian Philosophy: The Astavakra Gita as Multivalent Narrative." ''Philosophy and Rhetoric'' - Volume 37, Number 1, 2004, {{ISSN. 0031-8213, pp. 42-71.
16. Partha Dash. "Ashtavakra Gita Swami Chinmayananda 1997".
17. Richards, John H. (1997). ''Ashtavakra Gita''. Source: [https://realization.org/p/ashtavakra-gita/richards.ashtavakra-gita/richards.ashtavakra-gita.html] (accessed: July 10, 2021).
18. "Ashtavakra: Mahageeta (अष्‍टावक्र : महागीता) (series) - The Sannyas Wiki".
19. "Ashtavakra Gita DVD Pack-Hindi".
20. Shankar, Sri Sri Ravi. (2010). "Ashtavakra Gita". Sri Sri Publications Trust.
21. "Ashtavakra Gita". Shrimad Rajchandra Mission Dharampur.