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Al-Tahawi
Egyptian Islamic jurist and theologian (853–933)
Egyptian Islamic jurist and theologian (853–933)
| Field | Value |
|---|---|
| religion | Islam |
| era | Abbasid Caliphate |
| image | Imam al-Tahawi.png |
| name | Aṭ-Ṭaḥāwī |
| ٱلطَّحَاوِيّ | |
| birth_date | 853 CE / 239 AH |
| Taha al-Amidah, Abbasid Caliphate | |
| death_date | 5 November 933 CE / 14 Dhul Qa’ada 321 AH |
| Cairo, Abbasid Caliphate | |
| jurisprudence | Hanafi (formerly Shafi'i) |
| denomination | Sunni |
| school_tradition | Proto-Maturidi |
| main_interests | Islamic jurisprudence, Islamic theology, Hadith |
| influences | Abu Hanifa, Abu Yusuf, Muhammad al-Shaybani |
| influenced | Hanafis |
| creed | Athari |
ٱلطَّحَاوِيّ Taha al-Amidah, Abbasid Caliphate Cairo, Abbasid Caliphate Abū Jaʿfar Aḥmad aṭ-Ṭaḥāwī () (853 – 5 November 933), commonly known as at-Tahawi (), was an Egyptian Arab Hanafi jurist and Traditionalist theologian. He studied with his uncle al-Muzani and was a Shafi'i jurist, before then changing to the Hanafi school. He is known for his work al-'Aqidah al-Tahawiyyah, a summary of Sunni Islamic creed which influenced Hanafis in Egypt.
Name
According to al-Dhahabi, his name was Abu Ja'far Ahmad ibn Muhammad ibn Salamah ibn 'Abd al-Malik ibn Salamah, al-Azdi al-Hajari al-Misri al-Tahawi al-Hanafi.
Biography
Aṭ-Ṭaḥāwī was born in the village of Ṭaḥā in upper Egypt in 853 (239 AH) He began his studies with his maternal uncle, Ismāʿīl ibn Yaḥyā al-Muzanī, a leading disciple of ash-Shāfiʿī, but in 873 (259 AH), at approximately 20 years of age, aṭ-Ṭaḥāwī abandoned the Shāfiʿī school of jurisprudence in favour of the Ḥanafī school. Different versions are given by his biographers of his conversion to the Ḥanafī school, but the most probable reason seems to be that the system of Abū Ḥanīfa appealed to his critical insight more than that of ash-Shāfiʿī.
Aṭ-Ṭaḥāwī then studied under the head of the Ḥanafīs in Egypt, Aḥmad ibn Abī ʿImrān al-Ḥanafī, who had himself studied under the two primary students of Abū Ḥanīfa, Abū Yūsuf and Muḥammad ash-Shaybānī.
Aṭ-Ṭaḥāwī gained a vast knowledge of ḥadīth in addition to Ḥanafī jurisprudence
Aṭ-Ṭaḥāwī was famed for his expertise in both ḥadīth and Ḥanafī jurisprudence even during his own lifetime, and many of his works, such as Kitāb Maʿāni al-Āthār and ʿAqīdah aṭ-Ṭaḥāwīyyah, continue to be held in high regard by Sunni Muslims today.
He died on the 14th day of Dhū-l Qaʿdah, 321 AH (5 November 933 CE), and was buried in al-Qarāfah, Cairo.
Legacy
Many of aṭ-Ṭaḥāwī's contemporaries praised him and noted him as both a reliable scholar and narrator of ḥadīth. He was widely held as a distinguished and prolific writer and became known as the most learned faqīh amongst the Ḥanafīs in Egypt, despite having knowledge of all the madhāhib. Over fifteen commentaries have been produced on his creedal treatise, ʿAqīdah aṭ-Ṭaḥāwīyyah, including shuruh by the Hanafi jurist Ismail ibn Ibrahim al-Shaybani and the Taymiyyan-inclined Ibn Abi al-Izz.
Works
He authored many other works, close to forty different books, some of which are still available today, including:
- Sharh Ma'ani al-Athar (شرح معاني الآثار)
- Sharh Mushkil al-Athar (شرح مشكل الآثار)
- al-ʿAqīdah aṭ-Ṭaḥāwīyyah (العقيدة الطحاوية)
- Aḥkām al-Qur’ān al-Karīm (أحكام القرآن الكريم)
- Mukhtasar al-Tahawi (المختصر في الفروع)
- Sharḥ al-Jāmiʿ al-Kabīr (شرح الجامع الكبير)
- Sharḥ al-Jāmiʿ aṣ-Ṣaghīr (شرح الجامع الصغير)
- Ash-Shurūṭ aṣ-Ṣaghīr (الشروط الصغير)
- Ash-Shurūṭ al-Kabīr (الشروط الكبير)
- Ikhtilāf al-ʿUlamā’ (إختلاف العلماء)
- ʿUqūd al-Marjān fī Manāqib Abī Ḥanīfa an-Nuʿmān (عقود المرجان في مناقب أبي حنيفة النعمان)
- Tārīkh al‑Kabīr (تاريخ الكبير)
- Ḥukm Arāḍi Makkah al-Mukarramah (حكم أراضي مكة المكرمة)
References
References
- (2009). "Hadith: Muhammad's Legacy in the Medieval and Modern World ''(Foundations of Islam)''". [[Oneworld Publications]].
- Hiroyuki, Concept Of Territory In Islamic Thought, p. 56. {{ISBN. 1136184538
- Josef W. Meri, Jere L. Bacharach, Medieval Islamic Civilization: A–K, index, p. 6. {{ISBN. 0415966914
- Calder, N.. (2012-04-24). "al-Ṭaḥāwī". Encyclopaedia of Islam.
- Ibn-Ḫallikān, Aḥmad Ibn-Muḥammad. (1843). "Ibn Khallikan's Biographical Dictionary, 1". Oriental Translation Fund of Great Britain and Ireland.
- Ingrid Mattson. (2013). "The Story of the Qur'an: Its History and Place in Muslim Life". [[John Wiley & Sons]].
- (2014). "ARAM: Zoroastrianism in the Levant and the Amorites". Aram Society for Syro-Mesopotamian Studies.
- El Shamsy, Ahmed. (2007). "The First Shāfiʿī: The Traditionalist Legal Thought of Abū Yaʿqūb al-buwayṭī (d. 231/846)". Brill Publishers.
- Masooda Bano. (2020). "The Revival of Islamic Rationalism: Logic, Metaphysics and Mysticism in Modern Muslim Societies". [[Cambridge University Press]].
- Scott C. Lucas. (2004). "Constructive Critics, Hadith Literature, and the Articulation of Sunni Islam: The Legacy of the Generation of Ibn Sa'd, Ibn Ma'in, and Ibn Hanbal". [[Brill Publishers]].
- Oliver Leaman. (2015). "The Biographical Encyclopedia of Islamic Philosophy". [[Bloomsbury Publishing]].
- "Siyar A'lam al-Nubala' by Al-Dhahabi". Islam Web.
- Arab]] family of [[Azd. Azdī]] origins.Martijn Theodoor Houtsma, Sir Thomas Walker Arnold, [[René Basset]], ''The encyclopaedia of Islām: a dictionary of the geography, ethnography and biography of the Muslim peoples'', Vol. 4, p. 609.
- Ibn Abi al-Wafa, Jawahir (Cairo), 1:273
- Aṭ-Ṭaḥāwī then travelled to [[Syria (region). Syria]] in 882 (268 AH) for further studies in Ḥanafī jurisprudence and became pupil to Abū Khāzim ʿAbd al-Ḥamīd ibn ʿAbd al-ʿAzīz, the chief [[Qadi
- and his study circles consequently attracted many students of knowledge who related [[Hadith. aṭ-Ṭabarānī]], well known for his biographical dictionaries of [[Hadith
- Hoover, Jon. (2014-09-01). "Creed". Encyclopaedia of Islam, Three.
- Sharif, M. M.. "A History of Muslim Philosophy".
- Glassé, Cyril. (2003). "The New Encyclopedia of Islam".
- (2013). "Islamic Legal Thought: A Compendium of Muslim Jurists".
- Lucas, Scott C.. "Islamic History and Civilization".
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