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Al-Bahrani
Twelver Shia Islamic scholar (1238–1299)
Twelver Shia Islamic scholar (1238–1299)
| Field | Value |
|---|---|
| religion | Islam |
| name | Maytham ibn Ali ibn Maytham al-Bahrani |
| native_name | كَمَالُ ٱلدِّينِ مَيْثَمُ بْنُ عَلِيِّ بْنِ مَيْثَمٍ ٱلْبَحْرَانِيُّ |
| birth_date | 1238 CE |
| birth_place | Bahrain |
| death_date | 1299 CE |
| region | Bahrain and Hillah |
| occupation | Theologian |
| denomination | Shia |
| jurisprudence | Ja´fari |
| creed | Twelver |
| main_interests | Kalam, Rationalism, Philosophy |
| notable_works | *Misbah al-Salikin*, *Qawa'id fi ilm al-Kalam* |
| teachers | Nasir al-Din al-Tusi (in theology), Asaad ibn Abd al-Qahir al-Isfahani |
| students | Nasir al-Din al-Tusi (in fiqh), Allama al-Hilli |
Kamal al-Dīn Maytham ibn Alī (; 1238–1299), commonly known by the ar al-Bahrani (), was a leading thirteenth-century Bahraini Twelver Shia theologian, author and philosopher. Al Bahrani wrote on Twelver doctrine, affirmed free will, the infallibility of prophets and imams, the appointed imamate of `Ali, and the occultation of the Twelfth Imam. Along with Kamal al-Din Ibn Sa’adah al Bahrani and Jamal al-Din ‘Ali ibn Sulayman al-Bahrani, Maytham Al Bahrani was part of a thirteenth-century Bahrain school of theology that emphasised rationalism.
At the same time, Maytham Al Bahrani was profoundly influenced by the disciplines of philosophy and mysticism. He wrote widely on theology related philosophical issues such as epistemology and ontology.
According to University of Bahrain academic Ali Al Oraibi, Al Bahrani's scholarship was influenced by both Imami and Sunni sources:
In the thirteenth century, Twelvers – particularly mystics – were a growing influence in Bahrain, which had previously been dominated by the Ismaili Qarmatian sect.
The Bahrain school of thought's integration of philosophy and mysticism into Imami Shi'ism had an enduring legacy, influencing fourteenth-century theologians such as Ibn Abi Jumhur al-Ahsai'i. Politically, the intellectual vitality of al-Bahrani and his contemporaries is credited with converting the Ilkhanid monarch, Mohammed Khudabandeh, to convert to Shi'ism and announce a Shia state.
He is buried in Mahooz, Bahrain, where a shrine and mosque have been constructed.
References
- Rival Empires of Trade and Imami Shiism in Eastern Arabia, 1300–1800, Juan Cole, International Journal of Middle East Studies, Vol. 19, No. 2, (May, 1987), pp. 177–203
References
- Khāwnsārī, Rawḍāt al-jannāt, vol. 7, p. 216.
- Afandī Iṣfahānī, Rīyāḍ al-ʿulamāʾ, vol. 5, p. 227.
- Juan Cole, Sacred Space and Holy War, IB Tauris, 2007 p33
- Ali Al Oraibi, Rationalism in the school of Bahrain: a historical perspective, in Shīʻite Heritage: Essays on Classical and Modern Traditions By [[Lynda G. Clarke]], Global Academic Publishing 2001 p331
- Ali Al Oraibi, Rationalism in the school of Bahrain: a historical perspective, in Shīʻite Heritage: Essays on Classical and Modern Traditions By Lynda Clarke, Global Academic Publishing 2001 p332
- Ali Al Oraibi, Rationalism in the school of Bahrain: a historical perspective, in Shīʻite Heritage: Essays on Classical and Modern Traditions By Lynda Clarke, Global Academic Publishing 2001 p332
- Ali Al Oraibi, Rationalism in the school of Bahrain: a historical perspective, in Shīʻite Heritage: Essays on Classical and Modern Traditions By Lynda Clarke, Global Academic Publishing 2001 p333
- Ali Al Oraibi, Rationalism in the school of Bahrain: a historical perspective, in Shīʻite Heritage: Essays on Classical and Modern Traditions By Lynda Clarke, Global Academic Publishing 2001 p336
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