Aethiopis

Date

The Aethiopis was probably composed in the seventh century BC, but there is much uncertainty about its date. Ancient sources date Arctinus to the eighth century; but the earliest artistic representations of one of the most important characters, Penthesilea, date to about 600 BC, suggesting a much later date.

Content

In current critical editions only five lines survive of the Aethiopis original text. We are almost entirely dependent on a summary of the Cyclic epics contained in the Chrestomathy attributed to an unknown Proclus (possibly to be identified with the 2nd-century AD grammarian Eutychius Proclus). Fewer than ten other references give indications of the poem's storyline.

According to Davies, Memnon as the helping warrior in the Aethiopis corresponds to Amazon Queen Penthesileia displaying a kind of symmetry in its plot: "two major allies come to help Priam and are killed by Achilles; these are Penthesileia, from the north, and Memnon, from the south, both (in strong contrast to the Trojan allies of the Iliad) dwelling in remote fantasy lands. It rather looks as if Penthesileia and Memnon were early conceived as a corresponding pair.

The poem opens shortly after the death of the Trojan hero Hector, with the arrival of the Amazon warrior Penthesileia who has come to support the Trojans. She has a moment of glory in battle, but Achilles kills her. The Greek warrior Thersites later taunts Achilles, claiming that he had been in love with her, and Achilles kills him too. Achilles is ritually purified for the murder of Thersites.

Next another Trojan ally arrives, Memnon, son of Eos and Tithonus, leading an Ethiopian contingent and wearing armour made by the god Hephaestus. In battle, Memnon kills Antilochus, a Greek warrior who was the son of Nestor and a great favourite of Achilles. Achilles then kills Memnon, and Zeus makes Memnon immortal at Eos' request. But in his rage Achilles pursues the Trojans into the very gates of Troy, and at the Scaean Gates he is killed by an arrow shot by Paris, assisted by the god Apollo. Achilles' body is rescued by Ajax and Odysseus.

The Greeks hold a funeral for Antilochus. Achilles's mother, the sea nymph Thetis, comes with her sisters and the Muses to lament over Achilles's body. Funeral games are held in honour of Achilles, at which his armor and weapons are offered as a prize for the greatest hero. A dispute over them develops between Ajax and Odysseus. There the Aethiopis ends; it is uncertain whether the judgment of Achilles' armor, and subsequent suicide of Ajax, were told in the Aethiopis, in the next epic in the Cycle, the Little Iliad, or in both.

Importance of the poem

Events told in the story of the Aethiopis were popular among ancient Greek vase painters. Especially popular scenes are the death of Penthesilea, and Ajax's retrieval of Achilles' corpse.

Despite being poorly attested, the Aethiopis is frequently cited in modern scholarship on the Homeric Iliad. It is one of the most important paradigms used in Neoanalytic scholarship on Homer because of strong similarities between its story of Achilles, Antilochus, and Memnon, and the Iliadic story of Achilles, Patroclus, and Hector; the claim that such a similarity exists is known as the "Memnon theory".

Editions

• Online editions (English translation):
  • Fragments of the Aethiopis translated by H.G. Evelyn-White, 1914 (public domain)
  • Fragments of complete Epic Cycle translated by H.G. Evelyn-White, 1914; Project Gutenberg edition
  • Proclus' summary of the Epic Cycle translated by Gregory Nagy
• Print editions (Greek):
  • A. Bernabé 1987, Poetarum epicorum Graecorum testimonia et fragmenta pt. 1 (Leipzig: Teubner)
  • M. Davies 1988, Epicorum Graecorum fragmenta (Göttingen: Vandenhoek & Ruprecht)
• Print editions (Greek with English translation):
  • M.L. West 2003, Greek Epic Fragments (Cambridge, Massachusetts: Harvard University Press)

References

Notes

Bibliography

• Abrantes, M.C. (2016), Themes of the Trojan Cycle: Contribution to the study of the greek mythological tradition (Coimbra).
• Burgess, Jonathan S., The Tradition of the Trojan War in Homer and the Epic Cycle, The Johns Hopkins University Press, (2004). . (p. 180).
• Davies, Malcolm; Greek Epic Cycle, Duckworth Publishers; 2 edition (May 2, 2001). .
• Evelyn-White, Hugh G., Hesiod the Homeric Hymns and Homerica, BiblioBazaar (March 13, 2007). .

References

1. Davies, Malcolm. (2016). "The Aethiopis: Neo-Neoanalysis Reanalyzed". Center for Hellenic studies.
2. Davies, Malcolm. (2016). "The Aethiopis: Neo-Neoanalysis Reanalyzed". Center for Hellenic studies.
3. See e.g. G. Schoeck 1961, ''Ilias und Aithiopis: kyklische Motive in homerischer Brechung'' (Zurich); J. Burgess 1997, "Beyond Neo-analysis: problems with the vengeance theory", ''American Journal of Philology'' 118.1: 1-17; [[Martin Litchfield West. M.L. West]] 2003, "''Iliad'' and ''Aithiopis''", ''Classical Quarterly'' 53.1: 1-14.
4. See especially W. Schadewaldt 1965, ''Von Homers Welt und Werk'' (4th ed.; orig. publ. 1944; Stuttgart).