From Surf Wiki (app.surf) — the open knowledge base
1906 Atlanta race massacre
Massacre of African Americans in Georgia
Massacre of African Americans in Georgia
| Field | Value |
|---|---|
| title | 1906 Atlanta race massacre |
| partof | the Nadir of American race relations |
| image | Le Petit Journal 7 Oct 1906.jpg |
| caption | Front page of French newspaper *Le Petit Journal* on Oct. 7, 1906, featuring an illustration of the Atlanta race riot |
| location | Atlanta, Georgia |
| date | September 22–24, 1906 |
| coordinates | |
| fatalities | 25+ African Americans, 2 white Americans |
| injuries | 90+ African Americans, 10 white Americans |
| target | African Americans |
| perps | White mobs, and Fulton county police. |
Violent attacks by armed mobs of white Americans against African Americans in Atlanta, Georgia, began after newspapers, on the evening of September 22, 1906, published several unsubstantiated and luridly detailed reports of the alleged rapes of four white local women by black men. The violence lasted through September 24, 1906. The events were reported by newspapers around the world, including the French Le Petit Journal which described the "lynchings in the USA" and the "massacre of Negroes in Atlanta," the Scottish Aberdeen Press & Journal under the headline "Race Riots in Georgia," and the London Evening Standard under the headlines "Anti-Negro Riots" and "Outrages in Georgia." The final death toll of the conflict is unknown and disputed, but officially at least 25 African Americans and two whites died. Unofficial reports ranged from 10 to 100 black Americans killed during the massacre. According to the Atlanta History Center, some black Americans were hanged from lampposts; others were shot, beaten or stabbed to death. They were pulled from street cars and attacked on the street; white mobs invaded black neighborhoods, destroying homes and businesses.
The immediate catalyst was newspaper reports of four white women raped in separate incidents, allegedly by African American men. A grand jury later indicted two African Americans for raping Ethel Lawrence and her niece Mabel Lawrence. An underlying cause was the growing racial tension in a rapidly changing city and economy, competition for jobs, housing, and political power.
The violence did not end until after Governor Joseph M. Terrell called in the Georgia National Guard, and African Americans accused the Atlanta Police Department and some Guardsmen of participating in the violence against them. Local histories by whites ignored the massacre for decades. It was not until 2006 that the event was publicly marked – on its 100th anniversary. The next year, the Atlanta massacre was made part of the state's curriculum for public schools.
Background
Growth of Atlanta
After the end of the American Civil War and during the Reconstruction era, there was violence of whites against blacks throughout the South, as whites reacted to emancipation of blacks, accusations of black criminality, and political empowerment of freedmen, specifically gaining the voting franchise which led to political power and representation. Having former slaves become equals was threatening to their ideals of racial supremacy. Increased tension also resulted from whites competing with blacks for wages, and the idea of paying for labor which had been free for centuries. Atlanta had developed rapidly, attracting workers for its rebuilding and, particularly from the 1880s as the "rail hub" of the South: workers from all over the country began to flood the city. This resulted in a dramatic increase in both the African-American population (9,000 in 1880 to 35,000 in 1900) and the overall city population (from a population of 89,000 in 1900 to 150,000 in 1910) as individuals from rural areas and small towns sought better economic opportunities.
With this influx and the subsequent increase in the demand for resources, race relations in Atlanta became increasingly strained in the crowded city. Whites expanded Jim Crow segregation in residential neighborhoods and on public transportation. Atlanta Journal publisher Hoke Smith stoked tensions during his 1906 campaign for governor.
African-American advancements
Freedmen and their descendants gained the franchise during Reconstruction, but these rights were curtailed after the period ended. Still, whites increasingly feared and resented the growing black community in Atlanta and any blacks exercising political franchise. African Americans established prosperous businesses and an elite distinct from working-class blacks developed. Some whites resented them. Among the successful black businessmen was Alonzo Herndon, who owned and operated a large, refined barber shop that served prominent white men. This new status brought increased competition between blacks and whites for jobs and heightened class distinctions. The police and fire department were still exclusively white, as were most employees in the city and county governments.
State requirements from 1877 limited black voting through poll taxes, record keeping, and other devices to impede voter registration, but many freedmen and descendants could still vote. But both major candidates played on racial tensions during their campaigning for the gubernatorial election of 1906, in which M. Hoke Smith and Clark Howell competed for the Democratic primary nomination. Smith had explicitly "campaigned on a platform to disenfranchise black voters in Georgia." Howell was also looking to exclude them from politics. Smith was a former publisher of the Atlanta Journal and Howell was the editor of the Atlanta Constitution. Both candidates used their influence to incite white voters and help spread the fear that whites may not maintain the current social order. These papers and others attacked saloons and bars that were run and frequented by black citizens. These "dives", as whites called them, were said to have nude pictures of women. The Atlanta Georgian and the Atlanta News publicized police reports of white women who were allegedly sexually molested and raped by black men.
Events
''The Clansman'' and tensions
"Historians and contemporary commentators cite the stage production of The Clansman by [Thomas Dixon, Jr.] in Atlanta as a contributing factor to that city's race riot of 1906, in which white mobs rampaged through African-American communities."{{cite web |access-date=May 6, 2019
Newspaper report and attacks
On Saturday afternoon, September 22, 1906, Atlanta newspapers reported four sexual assaults on local white women, allegedly by black men, including brutal attacks on Ethel Lawrence and her niece, Mabel Lawrence. Mabel, an Englishwoman visiting her brother in Atlanta, and her niece were picking ferns or wildflowers when they were attacked. She was hospitalized with severe injuries and lost an eye. Following this report, several dozen white men and boys began gathering in gangs, and began to beat, stab, and shoot black people in retaliation, pulling them off or assaulting them on streetcars, beginning in the Five Points section of downtown. After extra editions of the paper were printed, by midnight estimates were that 10,000 to 15,000 white men and boys had gathered through downtown streets and were roaming to attack black people. By 10 pm, the first three blacks had been killed and more were being treated in the hospital (at least five of whom would die); among these were three women. Governor Joseph M. Terrell called out eight companies of the Fifth Infantry and one battery of light artillery. By 2:30 am, some 25 to 30 blacks were reported dead, with many more injured. The trolley lines had been closed before midnight to reduce movement, in hopes of discouraging the mobs and offering some protection to the African-American neighborhoods, as whites were going there and attacking people in their houses, or driving them outside.
Alonzo Herndon's barbershop was among the first targets of the white mob, and the fine fittings were destroyed. Individual black men were killed on the steps of the US Post Office and inside the Marion Hotel, where a crowd chased one. During that night, a large mob attacked Decatur Street, the center of black restaurants and saloons. It destroyed the businesses and assaulted any black people within sight. Mobs moved to Peters Street and related neighborhoods to wreak more damage. Heavy rain from 3 am to 5 am helped suppress the fever for rioting.
The events were quickly publicized the next day, Sunday, as violence continued against black people, and the massacre was covered internationally. Le Petit journal of Paris reported, "Black men and women were thrown from trolley-cars, assaulted with clubs and pelted with stones." By the next day, the New York Times reported that at least 25 to 30 black men and women were killed, with 90 injured. One white man was reported killed, and about 10 injured.
An unknown and disputed number of black people were killed on the street and in their shops, and many were injured. In the center of the city, the militia was seen by 1 am. But most were not armed and organized until 6 am when more were posted in the business district. Sporadic violence had continued in the late night in distant quarters of the city as small gangs operated. On Sunday hundreds of black people left the city by train and other means, seeking safety at a distance.
Defense attempts
On Sunday a group of African Americans met in the Brownsville community south of downtown and near Clark University to discuss actions; they had armed themselves for defense. Fulton County police learned of the meeting and raided it; an officer was killed in an ensuing shootout. Three militia companies were sent to Brownsville, where they arrested and disarmed about 250 Black people, including university professors.
The New York Times reported that when Mayor James G. Woodward, a Democrat, was asked as to the measures taken to prevent a race riot, he replied:
Aftermath
Grand Jury
On September 28, The New York Times reported, "Believing that the sensational manner in which the afternoon newspapers of Atlanta have presented to the people the news of the various criminal acts recently committed in this county has largely influenced the creation of the spirit animating the mob of last Saturday night; and that the editorial utterances of The Atlanta News for some time past have been calculated to create a disregard for the proper administration of the law and to promote the organization of citizens to act outside of the law in the punishment of crime; ...Resolved, That the sensationalism of the afternoon papers in the presentation of the criminal news to the public prior to the riots of Saturday night... deserves our severest condemnation..."}}
Total fatalities
The actual number of people killed during the massacre remains in dispute. The number of black people reported killed during the conflict ranges from 26 to 250. The number of white fatalities is also not agreed upon - some sources contend that the power structure in Atlanta wanted to preserve the city's image and underreported the number of the dead. One source estimated 6 deaths of whites on that Saturday and 2 on Monday while another said only 2 whites died during the massacre.
Discussions
Following the violence, leading members of the white community, including the mayor, met to discuss the events and prevent any additional violence. The group included leaders of the black elite, helping establish a tradition of communication between these groups.
Responses
The New York Times noted on September 30 that a letter writer to the Charleston News and Courier wrote in response to the riots: The New York Times analyzed the populations of the ten states in the South with the most African Americans, two of which were majority black, with two others nearly equal in populations, and African Americans totaling about 70% of the total white population. It noted practically the difficulties if so many workers would be lost, in addition to their businesses.
As an outcome of the massacre, the African-American economy suffered, because of property losses, damage, and disruption. Some individual businesses were forced to close. The community made significant social changes, pulling businesses from mixed areas, settling in majority-black neighborhoods (some of which was enforced by discriminatory housing practices into the 1960s), and changing other social patterns. In the years after the massacre, African Americans were most likely to live in predominately black communities, including those that developed west of the city near Atlanta University or in eastern downtown. Many black businesses dispersed from the center to the east, where the thriving black business district known as "Sweet Auburn" soon developed.
Many African Americans rejected the accommodationist position of Booker T. Washington at Tuskegee Institute, believing that they had to be more forceful about protecting their communities and advancing their race. Some black Americans modified their opinions on the necessity of armed self-defense, even as many issued explicit warnings about the dangers of armed political struggle. Harvard-educated W. E. B. Du Bois, who was teaching at Atlanta University and supported leadership by the "talented tenth", purchased a shotgun after rioting broke out in the city. He said in response to the carnage, "I bought a Winchester double-barreled shotgun and two dozen rounds of shells filled with buckshot. If a white mob had stepped on the campus where I lived I would without hesitation have sprayed their guts over the grass." As his position solidified in later years, circa 1906–1920, Du Bois argued that organized political violence by black Americans was folly. Still, in response to real-world threats on black people, Du Bois "was adamant about the legitimacy and perhaps the duty of self-defense, even where there [might be a] danger of spillover into political violence."
Elected in 1906, Governor Hoke Smith fulfilled a campaign promise by proposing legislation in August 1907 for a literacy test for voting, which would disenfranchise most blacks and many poor whites through subjective administration by whites. In addition, the legislature included provisions for grandfather clauses to ensure whites were not excluded because of lack of literacy or the required amount of property, and for the Democratic Party to have a white primary, another means of exclusion. These provisions were passed by constitutional amendment in 1908, effectively disfranchising most blacks. Racial segregation was already established by law. Both systems under Jim Crow largely continued into the late 1960s.
After World War I, Atlanta worked to promote racial reconciliation and understanding by creating the Commission on Interracial Cooperation in 1919; it later evolved into the Southern Regional Council. But most institutions of the city remained closed to African Americans. For instance, no African-American policemen were hired until 1948, after World War II.
Remembrance
The massacre was not covered in local histories and was ignored for decades. In 2006, on its 100th anniversary, the city and citizen groups marked the event with discussions, forums and related events such as "walking tours, public art, memorial services, numerous articles and three new books." The next year, it was made part of the state's social studies curriculum for public schools.
Representation in other media
- WABE published the audio walk 1906 Atlanta Race Massacre Walking Tour recorded with the late historian and Georgia State University professor Clifford Kuhn.
- The film documentary When Blacks Succeed: The 1906 Atlanta Race Riot (2006) by Norman and Clarissa Myrick Harris was produced by One World Archives and won awards.
- Thornwell Jacobs wrote a novel, The Law of the White Circle, set during the 1906 massacre. It has a foreword written by historian W. Fitzhugh Brundage, and has supplemental materials by Paul Stephen Hudson and Walter White, long-term president of the NAACP.
References
Sources
- {{cite book
- {{cite book
- {{cite book
- Case, Sarah. "1906 Race Riot Tour," Journal of American History 101, no. 3 (December 2014): 880–882.
- Crowe, Charles. "Racial Massacre in Atlanta, September 22, 1906," Journal of Negro History 54, no. 2 (April 1969): 150–173.
- Crowe, Charles. "Racial Violence and Social Reform-Origins of the Atlanta Riot of 1906." Journal of Negro History 53.3 (1968): 234–256. online
- {{cite news
- {{cite book
- {{cite book | url-access = registration
References
- Kuhn, C. & Mixon, G., "Atlanta Race Massacre of 1906" ''Georgia Humanities'' (2022) [https://www.georgiaencyclopedia.org/articles/history-archaeology/atlanta-race-massacre-of-1906/]
- Charles Crowe, "Racial Massacre in Atlanta: September 22, 1906." ''Journal of Negro History'' 54.2 (1969): 150–173. [https://www.journals.uchicago.edu/doi/pdf/10.2307/2716690 online]
- [http://gallica.bnf.fr/ark:/12148/bpt6k6176609/f3.image "Un lynchage monstre"] (September 24, 1906) ''Le Petit Journal''
- (25 September 1906). "The Race Riots in Georgia".
- (26 September 1906). "Anti-Negro Riots".
- (September 2006). "Four Days of Rage". Atlanta Magazine.
- [https://timesmachine.nytimes.com/timesmachine/1906/09/25/101846871.pdf "Whites and Negroes Killed at Atlanta; Mobs of Blacks Retaliate for Riots – Two Whites Killed; Many Negroes Surrounded; Two of Band That Killed an Officer Try to Escape, but Are Captured and Lynched."] (September 25, 1906) ''New York Times''
- Nittle, Nadra Kareem. (November 8, 2022). "The 1906 Atlanta Race Massacre: How Fearmongering Led to Violence".
- [https://www.nytimes.com/2006/09/24/us/24riot.html Shaila Dewan, "100 Years Later, a Painful Episode Is Observed at Last"], ''New York Times'', 24 September 2006; accessed 30 March 2018
- (April 2019)
- [https://www.georgiaencyclopedia.org/articles/history-archaeology/atlanta-race-riot-1906 Mixon, Gregory, and Clifford Kuhn. "Atlanta Race Riot of 1906"], ''New Georgia Encyclopedia'', 29 October 2015; accessed 26 March 2018
- Walter C. Rucker, James N. Upton 2007. ''Encyclopedia of American Race Riots''. Greenwood Publishing Group pp. 14–20
- [http://georgiainfo.galileo.usg.edu/thisday/gahistory/08/21/literacy-test-proposed# "August 21, 1907: Literacy Test Proposed"], This Day in Georgia History, Georgia Info, University Libraries
- Burns 2006:4–5
- (2002). "Defending the Sacred Hearth: Religion, Politics, and Racial Violence in Georgia, 1904-1906". [[University of Georgia]] LIbrary.
- (2006). "Veiled Visions: The 1906 Atlanta Race Riot and the Reshaping of American Race Relations". [[University of North Carolina Press]].
- [https://timesmachine.nytimes.com/timesmachine/1906/09/23/101798904.pdf "Atlanta Mobs Kills Ten More Negroes; Maybe 25 or 30 – Assaults on Women the Cause; Slain Wherever Found; Cars Stopped in Streets, Victims Torn from Them; Militamen Called Out; Trolley Systems Stopped to Keep the Mob from Reaching the Negro Quarter"], ''New York Times'', 23 September 1906
- [https://www.youtube.com/watch?v=Khs0xU935n8 ''When Blacks Succeed: The Atlanta Race Riot of 1906'' (2006), part 1]
- [https://timesmachine.nytimes.com/timesmachine/1906/09/24/101799154.pdf "Rioting Goes On Despite Troops; Negro Lynched, Another Shot, in Atlanta; Saturday's Dead Eleven; Exodus of Black Servants Troubles City; Mayor Blames Negroes; Leading Citizens Condemn the Rioters and Demand Cessation of Race Agitation – Many Injured"], ''New York Times'' (September 24, 1906)
- [https://timesmachine.nytimes.com/timesmachine/1906/09/26/101799343.pdf "3,000 Georgia Troops Keep Peace in Atlanta; Soldiers Disarming Negroes in All Parts of the City; Hundreds Caught in Raid; Clark University Professors Among Prisoners – Whites and Negroes Meet to Demand Peace"], (September 26, 1906 ) ''New York Times''
- (June 2022). "Georgia National Guard correspondence regarding the Atlanta Race Riot". Digital Library of Georgia.
- [https://www.nytimes.com/1906/09/25/archives/the-atlanta-riots.html "The Atlanta Riots"] (September 25, 1906) ''New York Times''
- "Paper Blamed for Riots; Grand Jury Accuses Atlanta News of Stirring Up Race Feeling" (September 28, 1906) ''New York Times''
- (2006). "Veiled Visions: The 1906 Atlanta Race Riot and the Reshaping of American Race Relations". [[University of North Carolina Press]].
- [https://timesmachine.nytimes.com/timesmachine/1906/09/30/101799831.pdf "Deporting the Negroes"] (September 30, 1906) ''New York Times''
- Johnson, Nicholas. (2014). "Negroes and The Gun: The Black Tradition of Arms". Prometheus.
- (2006). "The Origins of the Civil Rights Movement in Atlanta, 1880–1910". Perspectives.
- (2008). "Religious Leaders in the Aftermath of Atlanta's 1906 Race Riot". Georgia Historical Quarterly.
This article was imported from Wikipedia and is available under the Creative Commons Attribution-ShareAlike 4.0 License. Content has been adapted to SurfDoc format. Original contributors can be found on the article history page.
Ask Mako anything about 1906 Atlanta race massacre — get instant answers, deeper analysis, and related topics.
Research with MakoFree with your Surf account
Create a free account to save articles, ask Mako questions, and organize your research.
Sign up freeThis content may have been generated or modified by AI. CloudSurf Software LLC is not responsible for the accuracy, completeness, or reliability of AI-generated content. Always verify important information from primary sources.
Report