La víbora de la mar

The game

Children form a line holding each other's waist or clothing, and two other children raise their arms together to form an arch. Of the two children forming the arch, one of them is "Melón" (Honeydew or Cantaloupe) the other is "Sandía." (Watermelon)

The children begin to sing the song, as the "snake" begins to run (without separating) passing repeatedly under the arch. The lyrics of the song are such that the last of the word of each stanza can be repeated at will, and the children might decide to bring the arch down to "capture" someone. The fun in the game is not knowing when the arch will fall, "capturing" one of the children.

The children who form the arch then ask: "With whom will you stay? Melón or Sandía?" The captured child must then queue up next to the "fruit" of his choice, thereby forming another arch through which the line must pass.

Once all children that formed the original line are divided between "melón" and "sandía", the resulting queues must compete in a game of tug of war.

The Verses

The words to the song are: Spanish:

"A la víbora, víbora

de la mar, de la mar

por aquí pueden pasar.

Los de adelante corren mucho

y los de atrás se quedarán

tras, tras, tras, tras.

Una mexicana que fruta vendía

ciruela, chabacano, melón o sandía.

Verbena, verbena, jardín de matatena.

Verbena, verbena, la virgen de la cueva.

Campanita de oro déjame pasar,

Con todos mis hijos menos el de atrás

Tras, tras, tras, tras.

Será melón, será sandía

será la vieja del otro día

día, día, día, día.

El puente está quebrado,

que lo manden componer

Con cáscaras de huevo

y pedazos de oropel

pel, pel, pel, pel."

English Translation:

• "To the snake, the snake*

• Of the sea, of the sea*

• All of you can pass through here,*

• Those up front run quickly*

• Those at back are left behind*

• 'hind, 'hind, 'hind, 'hind.*

• One Mexican (woman), who sold fruits*

• Plums, apricots, cantaloupes or watermelons*

• Verbena, verbena, garden of jacks*

• Verbena, verbena, the virgin of the cave*

• Little golden bell, let me pass*

• With all my children, except the one that's last*

• Last, last, last, last.*

• Will it be cantaloupe? Will it be watermelon?*

• Will it be the old lady we saw the other day?*

• Day, day, day, day.*

• The bridge is broken*

• Send someone to have it fixed*

• With broken bits of eggshells*

• And pieces of aluminum foil*

• Foil, foil, foil, foil".*

Variations

In Mexico, it has become quite popular to play this game at weddings. In this variation, single men and women are often divided, the groom and bride standing on chairs to form the arch under which everyone passes. (The groom often uses the veil or train of the bride's dress). In this case, the song is not sung, and the rhythm of music is followed, which gets faster and faster, the participants struggling to keep the "snake" together, while running through tables, chairs and the couple. At the end of the game, depending on the sex of the participants, the bride throws from her chair the wedding bouquet, and the groom the garter. The bouquet used to be a symbol of happiness, but in today's practice the single woman who catches the bouquet is believed to be the next to marry. Same goes to the single man who catches the garter. In some instances, it is said that they will marry each other.

In Spain the game is known as "pasemisí".

Similar games in other traditions

Similar games such as these exist in other traditions as well. This game can be likened to "London Bridge is Falling Down" in English-speaking countries, and a similar game in Japan exists, played to a song called Toryanse.

References

;General

• Miaja, M.T. y Díaz Roig, M.: Naranja dulce, limón partido. Antología de la lírica infantil mexicana, El colegio de México. .

References

1. "wedding facts, fables, and fairy tales".
2. "The Tale of the Tossing of the Garter and other customs".
3. https://juanocagames.wikispaces.com/Pasemis%C3%AD {{Dead link. (March 2022)
4. (12 March 2013). "Canciones y juegos del recreo: Pasemisí, pasemisá".
5. (3 July 2012). "Pase Misí, pase Misá".