From Surf Wiki (app.surf) — the open knowledge base
Ilī-ippašra
Babylonian governor
Babylonian governor

Ilī-ippašra, inscribed DINGIRmeš*-ip-pa-aš-ra*, and meaning "My god(s) became reconciled with me", was a Babylonian who may have been adopted or apprenticed during the reign of Kassite king Kurigalzu I, ending , and rose to become an official, possibly the governor of Dilmun, during the later reign of Burna-Buriaš II, c. 1359–1333 BC (short chronology). He may have been a successor for Usi-ana-nuri-?, the viceroy of Dilmun who was attested in the cylinder sealCylinder seal BM 122696. of his grandson, Uballissu-Marduk.
Biography
A tablet in poor condition,Tablet D 85, formerly designated as Ni. 2860. alleged to have been found at Larsa but provided with a Nippur-provenance designation, details the adoption contract for Ilī-ippašra. His foster parent was Sin-napširra, son of Biriritum, who obtained him from Nazi-Šiqmi, "his master", an obviously Kassite name. It was witnessed by a priest (Šamaš-nišu), a scribe (Izkur-Marduk) and two others (Kidinu and Išabtum) and was dated the 19th day of Šabatu, the year Kurigalzu built the Ekurigibara, the Enlil temple in Nippur (c. 1380s BC).
We next meet Ilī-ippašra some years later, when he is stationed in Dilmun, in his correspondence with Enlil-kidinni, who was the governor, or šandabakku, of Nippur, c. 1342–1336 BC, whom he addresses as Illiliya, a familiar hypocoristicon. The Kassite administrative center was at Qal'at al-Bahrain, confirmed in 1995 by the discovery of a large cache of cuneiform tablets. Three letters have been found in Iraq, but one of these is illegible apart from the opening salutation and mention of a certain "royal command". Much of the content of the other letters concerns the nefarious activities of the Aḫlamû, where the term is used perhaps as "Bedouin" might be today, as it was employed elsewhere as a synonym for 'Amurru' (MAR.TU.MEŠ), in the Middle Euphrates and in western Syria regions. Ilī-ippašra does not appear to be totally in control of the events unfolding around him. He greets his brother with "may Inzak and Meskilak, the gods of Dilmun, guard your life" and then speaks to him of their depredations:
A series of madbasa, or date presses were housed in the palace, evidence of the importance of this agricultural activity and the earliest appearance for this equipment which was later to become common on the island.
He warns of travelers to Babylonia, a certain Iltānu who is to leave, and [Ku]tetu who has already left, of whom he says "for the departure of this [woman] of his, I am not responsible." Much of the rest of the correspondence concerns his inability to complete the repairs to the palace, or É.GAL, or the decrepit local temple, projects which are beset by visions, possibly squatters, and other demands on his meager resources. The outcome of the dispute with the Aḫlamû was apparently violent as a massive fire gutted the complex and it was abandoned, never to be rebuilt.
He may be the individual who is mentioned as the father of Ninurta-bānī and Ba'il-Nabû who rented five slaves (Tukulti-Ninurta, Alšisu-abluṭ, Kidin-Gula, Ilanūtum, and their mother, Beltutum) from Enlil-Kidinni in a tabletTablet CBS 12906, published as PBS XIV no. 2, at CDLI, DINGIR*-ip-pa-aš-ra* appears on line 9. dated to the sixth reignal year of Burna-Buriaš (c. 1354 BC). Other fleeting references to a man of this name in undated tablets recovered from the same Nippur cache include an account recordTablet CBS 10953 published as PBS II 2, 111, at CDLI, line 19. where he is listed as the father of Šenni, in other account documents,Tablet CBS 3476 published as PBS II 2, 105 on line 9.Tablet CBS 3336, published as PBS XIV 10 a roster,Tablet CBS 13090 published as PBS II 2, no. 130, on lines 55 and 77, at CDLI. and a fragment of a letter.Tablet CBS 11098 published as PBS XVII No. 31 at CDLI on line 15.
Inscriptions
References
References
- Stamm 1949:190, m''ì-lí-ip-pa-aš-ra'' (AbB 4,60,12).
- Veysel Donbaz. (1987). "General studies and excavations at Nuzi 9/1". Eisenbrauns.
- J. A. Brinkman. (Apr–Jun 2004). "Review: Administration and Society in Kassite Babylonia, Reviewed work(s): Beiträge zur Verwaltung und Gesellschaft Babyloniens in der Kassitenzeit by Leonhard Sassmannshausen". Journal of the American Oriental Society.
- P. B. Cornwall. (1952). "Two Letters from Dilmun". Journal of Cuneiform Studies.
- Pierre Lombard. (2000). "Traces of Paradise: The Archaeology of Bahrain 2500BC 9 to 11 300AD". Dilmun Committee.
- Eric Olijdam. (1997). "Nippur and Dilmun in the second half of the fourteenth century BC: a re-evaluation of the Ilī-ippašra letters". Proceedings of the Seminar for Arabian Studies.
- D. D. Luckenbill. (July 1907). "A Study of the Temple Documents from the Cassite Period". The American Journal of Semitic Languages and Literatures.
This article was imported from Wikipedia and is available under the Creative Commons Attribution-ShareAlike 4.0 License. Content has been adapted to SurfDoc format. Original contributors can be found on the article history page.
Ask Mako anything about Ilī-ippašra — get instant answers, deeper analysis, and related topics.
Research with MakoFree with your Surf account
Create a free account to save articles, ask Mako questions, and organize your research.
Sign up freeThis content may have been generated or modified by AI. CloudSurf Software LLC is not responsible for the accuracy, completeness, or reliability of AI-generated content. Always verify important information from primary sources.
Report