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Expedition of Badr al-Maw'id

625 military campaign of the early Muslim period


625 military campaign of the early Muslim period

FieldValue
conflictInvasion of Badr
dateOctober, AD 625
placeBadr
result
*Abu Sufyan and his Quraysh troops flee out of fear<ref nameautogenerated1.
combatant1Muslims
combatant2Quraysh
commander1Muhammad
Ali ibn Abi Talib
commander2Abu Sufyan ibn Harb
strength11,500 fighters and 10 horsemen
strength22,000 footmen and 50 horsemen
  • Muhammad successfully occupies Badr and stays for 8 days
  • Abu Sufyan and his Quraysh troops flee out of fear Ali ibn Abi Talib The Expedition of Badr al-Maw'id was the third time Muhammad led an expedition in Badr. Modern historians date the event to October 625, though several alternative dates are found in primary sources.

A year after the Battle of Uhud, it was time for Muslims to meet the polytheists and start war again in order to determine which of the two parties was worthy of survival, according to Muslim scholar Safiur Rahman al Mubarakpuri.

The invasion helped the Muslims regain their military reputation, their dignity and managed to impose their presence over the whole of Arabia after the stalemate at the Battle of Uhud. Quran 3:173-176 was reportedly divinely revealed to Muhammad during this event. The event and information about the verses is mentioned in the Sahih Bukhari hadith collection.

Background

According to William Muir, the two opposing forces were to meet again at Badr, and that year there was a great drought, Abu Sufyan the leader of the Meccan forces did not want to fight that season, and wished to defer the fighting to another, more-plentiful season. So Abu Sufyan told a man named Nuam from a neutral tribe to give an exaggerated account of the Meccan forces to deter Muhammad. The exaggerated report of Nuam scared some of the Muslims, and there was a disinclination to fight. Muhammad rejected this cowardly spirit and declared an oath that he would go to Badr, even if he went alone. Those bold words inspired such confidence that he was able to collect a force double what he had ever had before.

Invasion

According to the Sealed Nectar, Muhammad set out to Badr accompanied by 1500 fighters and 10 mounted horsemen, and with ‘Ali ibn Abi Talib as standard bearer. ‘Abdullah bin Rawahah was given authority over Madinah during Muhammad's absence. Reaching Badr, the Muslims stayed there waiting for the idolaters to come.

Abu Sufyan’s forces comprised 2000 footmen and 50 horsemen. They reached Mar Az-Zahran, some distance from Makkah, and camped at a water place called Mijannah. Being reluctant, discouraged and extremely terrified of the consequences of the approaching fight, Abu Sufyan turned to his people and began to introduce cowardice-based, flimsy pretexts in order to dissuade his men from going to war, saying:

His army were also possessed of the same fears and apprehensions, for they readily obeyed him without the least hesitation.

The Muslims, who were then at Badr, stayed for eight days waiting for their enemy. They took advantage of their stay by selling goods and earning double as much the price out of it. When the idolaters declined to fight, the balance of powers shifted to rest in favour of the Muslims, who thus regained their military reputation, their dignity and managed to impose their presence over the whole of Arabia.

Names of invasion

This invasion had many names. It has been called ‘Badr the Appointment’, ‘Badr, the Second’, ‘Badr, the Latter’ or ‘Badr Minor’.

Islamic primary sources

Quran 3:173-176

Quran 3:173-176 was reportedly divinely revealed to Muhammad during this event. It states:

And they returned with Grace and bounty from Allah: no harm ever touched them: For they followed the good pleasure of Allah: And Allah is the Lord of bounties unbounded

It is only the Evil One that suggests to you the fear of his votaries: Be ye not afraid of them, but fear Me, if ye have Faith

Let not those grieve thee who rush headlong into Unbelief: Not the least harm will they do to Allah: Allah's plan is that He will give them no portion in the Hereafter, but a severe punishment. The commentary of Ibn Abbas on verse 3:173 is as follows: [Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs, on 3:173] }}

Biographical literature

This event is mentioned in Ibn Hisham's biography of Muhammad. The Muslim jurist Ibn Qayyim Al-Jawziyya also mentions the event in his biography of Muhammad, Zad al-Ma'ad. Among the modern secondary sources which mention this, include the award winning book, The Sealed Nectar.

Hadith literature

Muhammad al-Bukhari mentioned in his hadith collection Sahih Bukhari:

Notes

References

  1. Rahman al-Mubarakpuri, Safiur. (2005). "The Sealed Nectar". Darussalam Publications.
  2. Muir, William. (1861). "The life of Mahomet". Smith, Elder & Co.
  3. Watt, W. Montgomery. (1956). "Muhammad at Medina". Oxford At The Clarendon Press.
  4. J. M. B. Jones. (1957). "The Chronology of the "Mag̱ẖāzī"-- A Textual Survey". Bulletin of the School of Oriental and African Studies, University of London.
  5. Rahman al-Mubarakpuri, Safiur. (2005). "The Sealed Nectar". Darussalam Publications.
  6. Muir, William. (1861). "The life of Mahomet". Smith, Elder & Co.
  7. link. (2015-09-24 , tafsir.com)
  8. {{Hadith-usc. bukhari. 5. 59. 627
  9. Ibn Abbas, [http://altafsir.com/Tafasir.asp?tMadhNo=2&tTafsirNo=73&tSoraNo=3&tAyahNo=173&tDisplay=yes&UserProfile=0&LanguageId=2 Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs on 3:173], Royal Aal al-Bayt Institute for Islamic Thought ([https://web.archive.org/web/20220607095244/https://www.altafsir.com/Tafasir.asp?tMadhNo=2&tTafsirNo=73&tSoraNo=3&tAyahNo=172&tDisplay=yes&UserProfile=0&LanguageId=2 archive])
  10. Rahman al-Mubarakpuri, Safiur. (2005). "The Sealed Nectar". Darussalam Publications.
  11. "[http://store.dar-us-salam.com/NW/004a.html Ar-Raheeq Al-Makhtum - The Sealed Nectar] {{webarchive. link. (2011-07-08 ". Dar-us-Salam Publications.)
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