Hānai
Hawaiian term for informal adoption
title: "Hānai" type: doc version: 1 created: 2026-02-28 author: "Wikipedia contributors" status: active scope: public tags: ["hawaiian-words-and-phrases", "culture-of-hawaii", "hawaiiana", "adoption-in-the-united-states", "hawaiian-adoptees-(hānai)"] description: "Hawaiian term for informal adoption" topic_path: "geography/united-states" source: "https://en.wikipedia.org/wiki/Hānai" license: "CC BY-SA 4.0" wikipedia_page_id: 0 wikipedia_revision_id: 0
::summary Hawaiian term for informal adoption ::
Hānai is a term in Hawaiian culture referring to the informal transfer or adoption of a child by another person or family. The word literally means feeding, linking nurture to kinship obligations. It appears as a noun, adjective, and verb in Hawaiian usage.
Etymology and linguistics
The Hawaiian verb hānai means to feed, nourish, sustain, or foster. The root ʻai denotes food or eating, while a causative formation yields the sense to cause to eat, to feed. In descriptive and verbal uses, hānai covers adopted or fostered persons and the act of adopting or fostering. Traditional sayings tie feeding to sustaining social bonds. Hānai children were fully recognized within foster families, with everyday speech often not distinguishing between biological and hānai kin.
Traditional practice
In pre-contact Hawaiʻi, hānai often took place soon after birth, when parents entrusted an infant to another couple to raise. The practice reinforced kin ties and enabled the transmission of knowledge and resources across generations. Paternal grandparents often claimed the first-born male grandchild, and maternal grandparents the first-born female grandchild.
Political and royal use
Hānai also functioned as a political strategy among the aliʻi to link chiefly families. Liliʻuokalani, Hawaiʻi’s last reigning monarch, described hānai as natural and as an alliance by adoption that cemented ties among chiefs and fostered harmony among the people.
Related practices
Hawaiians also practiced hoʻokama, the adoption of older children and adults, used to secure succession, labor, or care in old age.
Genealogy and continuity
Because children were often raised outside their birth families, hānai complicates genealogical research in Hawaiʻi when records did not note informal transfers. Scholars have discussed the practice in relation to Hawaiian identity in modern contexts.
Wider Polynesian and comparative parallels
Comparable customs occur across Polynesia. In Tahiti the practice is known as faʻaʻamu. In Māori society the practice known as whāngai aligns caregiving with kinship obligations. In Japan, adult adoption, including mukoyōshi adopted sons-in-law, has long served to preserve family lines.
References
References
- Staton, Ron. (August 24, 2003). "Native blood and custom clash". Honolulu Star-Bulletin.
- (1958). "The Polynesian Family System in Kaʻu, Hawaiʻi". University of Hawaiʻi Press.
- (1986). "Hawaiian Dictionary: Hawaiian-English, English-Hawaiian". University of Hawaiʻi Press.
- (1986). "Hawaiian Dictionary: Hawaiian-English, English-Hawaiian". University of Hawaiʻi Press.
- (1865). "A Dictionary of the Hawaiian Language". Henry M. Whitney.
- (1972). "Nānā i ke Kumu (Look to the Source)". Hui Hānai, Queen Liliʻuokalani Children’s Center.
- (1983). "ʻŌlelo Noʻeau: Hawaiian Proverbs and Poetical Sayings". Bishop Museum Press.
- (1979). "Nānā i ke Kumu (Look to the Source)". Hui Hānai, Queen Liliʻuokalani Children’s Center.
- (1958). "The Polynesian Family System in Kaʻu, Hawaiʻi". University of Hawaiʻi Press.
- (1951). "Hawaiian Antiquities (Moʻolelo Hawaiʻi)". Bishop Museum Press.
- (1898). "Hawaii’s Story by Hawaii’s Queen". Lee and Shepard.
- (1938). "The Hawaiian Kingdom, Volume 1: Foundation and Transformation, 1778–1854". University of Hawaiʻi Press.
- (1958). "The Polynesian Family System in Kaʻu, Hawaiʻi". University of Hawaiʻi Press.
- (1979). "Nānā i ke Kumu (Look to the Source)". Hui Hānai, Queen Liliʻuokalani Children’s Center.
- (1958). "The Polynesian Family System in Kaʻu, Hawaiʻi". University of Hawaiʻi Press.
- Linnekin, Joyce. (1983). "Defining Tradition: Variations on the Hawaiian Identity". American Ethnologist.
- (1973). "Tahitians: Mind and Experience in the Society Islands". University of Chicago Press.
- "Whāngai: customary fostering and adoption".
- (1995). "New Growth from Old: The Whānau in the Modern World". Victoria University Press.
- Moore, Ray A.. (1970). "Adoption and Samurai Mobility". The Journal of Asian Studies.
- Kurosu, Sugiko. (1997). "Adoption as an Heirship Strategy?". International Research Center for Japanese Studies Newsletter.
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