Gibeah

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Biblical location in Israel

title: "Gibeah" type: doc version: 1 created: 2026-02-28 author: "Wikipedia contributors" status: active scope: public tags: ["populated-places-disestablished-in-the-2nd-century-bc", "1868-archaeological-discoveries", "hebrew-bible-mountains", "tells-(archaeology)", "kingdom-of-israel-(united-monarchy)", "disputed-biblical-places", "tribe-of-benjamin", "saul", "capitals-of-former-nations", "establishments-in-the-kingdom-of-judah"] description: "Biblical location in Israel" topic_path: "philosophy" source: "https://en.wikipedia.org/wiki/Gibeah" license: "CC BY-SA 4.0" wikipedia_page_id: 0 wikipedia_revision_id: 0

::summary Biblical location in Israel ::

::figure[src="https://upload.wikimedia.org/wikipedia/commons/a/ab/RoyalPalaceHusseinTellElFulDec032022_03.jpg" caption="Ephraim]] respectively.[http://mg.alhatorah.org/Dictionary/1390 Dictionary - AlHaTorah.org]"] ::

Gibeah of Benjamin, also Gibeah of Saul, is the most commonly mentioned of the places. In the Book of Judges, it is the main setting to the story of the Benjaminite War. Later, in the Book of Samuel, it is mentioned as the first capital of the united Kingdom of Israel under king Saul. During the First Jewish–Roman War, Titus established a camp nearby in the "Valley of Thorns", before proceeding to besiege Jerusalem.

Gibeah of Benjamin is generally identified with Tell el-Fūl in northern Jerusalem.

Etymology

Gibeah is a Hebrew word meaning "hill" ().

Gibeah of Benjamin

Biblical narrative

Gibeah in the tribe of Benjamin was the location of the infamous rape of the Levite's concubine, and the resulting Battle of Gibeah (). Israel's first king, King Saul, reigned here for 22 years (). According to PEF explorer C.R. Conder, the name may have applied to a district as well as to a town, since the neighboring town of Ramah is said to have been "in Gibeah."

It is mentioned several times in later prophetic writings. Also known as Gibeat (). The name "Gibeah of God" (, Give'at-elohim) may also refer to this Gibeah.

Perhaps to avoid confusion with other places named Gibeah, this location is also called "Gibeah of Benjamin" (, Give'at Binyamin) and "Gibeah of Saul" (, Give'at Sha'ul). The latter name is also used by the modern neighborhood Givat Shaul, which however is located in a different location.

In extra-biblical sources

According to Josephus, the 10th Roman Legion led by Titus camped in the "Valley of Thorns" (Acanthon Aulon) near Gabaothsaul before their siege of Jerusalem in 70 CE. This valley is identified with the contemporary Wâdi Beit Hanina.

Jerome, writing in the late fourth and early fifth centuries CE, referred to Gibeah of Saul as an urbs usque ad solum diruta ("a town destroyed to the ground"), a description he repeats in similar formulations across multiple works, indicating that by his time the site was already in ruins.

Identification with Tell el-Ful

This Gibeah is generally identified with Tell el-Fūl (), a hill in the northern reaches of modern Jerusalem, on the outskirts of the Pisgat Ze'ev and Shuafat neighborhoods. This location is 3 mi north of ancient Jerusalem, along the watershed ridge at 2,754 ft above sea level. According to Josephus, Gabaothsaul was located about 30 stadia north of Jerusalem, which would have roughly corresponded with the location of Tell el-Fūl.

Jerome's descriptions of the location of the Gibeah of Saul support its identification with Tell el-Ful. In his account of the pilgrimage of Paula, he recounts that she traveled toward Jerusalem from the Beth-horon road, passing Aijalon and Gibeon, then Gibeah of Benjamin, before entering Jerusalem. This route corresponds to the Roman road system north of Jerusalem and is consistent with the location of Tell el-Ful. In another passage, in his commentary on Zephaniah, Jerome places Gibeah of Saul near Ramah. William F. Albright cited these passages as evidence that the identification of Tell el-Ful with biblical Gibeah was still remembered in Late Antiquity.[[File:ארמון חוסיין ב תל אל פול.JPG|thumb|Unfinished [[Royal Palace, Tell el-Ful|Royal Palace of King Hussein]] of Jordan at Tell el-Ful. ]]Alternatively, Gibeah may have been where Jaba' now stands (9.12 km north of Jerusalem), a view held by biblical scholar Edward Robinson and C. Umhau Wolf. Israel Finkelstein also challenged the identification with Tell el-Fūl. However, Jaba is now widely identified with the biblical city of Geba.

Archaeology

Tell el-Ful was first excavated in 1868 by Charles Warren, while C.R. Conder described the remains in 1874. William F. Albright led his first excavation from 1922 to 1923, and returned for a second season in 1923. His work was published in 1960. P.W. Lapp conducted a six-week salvage excavation in 1964. According to Kenneth Kitchen, "Upon this strategic point was found an Iron I occupation replaced (at an interval) by a fortress ("I"), subsequently refurbished ("II"), and then later in disuse. The oldest level may reflect the Gibeah of . The excavations by Albright, checked by Lapp, would favor the view that it was Saul who built the first fortress, later repaired by him or David. The first fort (quadrangular) had at least one rectangular corner-tower at its southwest angle; it may have had others at the other corners, but no traces were detected."

The site was once more inhabited around the start of the Hellenistic period, and its wall was once more in service. The citadel underwent repairs as well in the second century BCE. At the end of the second century BCE, the site was abandoned.

King Hussein of Jordan began construction on a royal palace at Tell el-Ful, but construction was halted when the Six-Day War broke out. Since Israel won the war, King Hussein's palace was never finished and now all that remains is the skeleton of the building.

Gibeah of Judah and Ephraim

Gibeah of Judah was a city in the tribal inheritance of Judah (); cities mentioned in nearby verses included Zanoah and Halhul. C. R. Conder identifies this Gibeah with Jab'a.

Gibeah of Ephraim was a city in the tribal inheritance of Ephraim, "the Gibeah of Phinehas" (); Eleazar, the son of Aaron, was buried here. Possibly Awarta.

References

References

  1. [http://mg.alhatorah.org/Dictionary/1390 Dictionary - AlHaTorah.org]
  2. Aharoni, Y.. (1979). "The Land of the Bible: A Historical Geography". Westminster Press.
  3. Gauthier, Henri. (1928). "Dictionnaire des Noms Géographiques Contenus dans les Textes Hiéroglyphiques".
  4. Wallis Budge, E. A.. (1920). "An Egyptian hieroglyphic dictionary: with an index of English words, king list and geological list with indexes, list of hieroglyphic characters, Coptic and Semitic alphabets, etc.". [[John Murray (publishing house).
  5. Conder, C.R.. (1879). "Tent Work in Palestine. A Record of Discovery and Adventure". Richard Bentley & Son (published for the Committee of the [[Palestine Exploration Fund.
  6. {{Bibleverse. Hosea. 5:8. HE, {{Bibleverse-nb. Hosea. 9:9. HE, {{Bibleverse-nb. Hosea. 10:9. HE and {{Bibleverse. Isaiah. 10:29. HE
  7. {{Bibleverse. 1 Samuel. 10:5. HE
  8. {{Bibleverse. 1 Samuel. 13:2, 13:15. HE, {{Bibleverse-nb. 1 Samuel. 14:16. HE
  9. {{Bibleverse. 1 Samuel. 11:4. HE, {{Bibleverse-nb. 1 Samuel. 15:34. HE; {{Bibleverse. Isaiah. 10:29
  10. Rogers, Guy MacLean. (2021). "For the Freedom of Zion: the Great Revolt of Jews against Romans, 66-74 CE". Yale University Press.
  11. Avi-Yonah, Michael. (1976). "Gazetteer of Roman Palestine". Qedem.
  12. Albright, W. F.. (1922). "Excavations and Results at Tell el-Fûl (Gibeah of Saul)". The Annual of the American Schools of Oriental Research.
  13. Nancy Lapp, [http://www.oxfordreference.com/view/10.1093/acref/9780195065121.001.0001/acref-9780195065121-e-393 Ful, Tell el-], Oxford Encyclopedia of Archaeology in the Near East (1997).
  14. LaMar C. Berrett, ''Discovering the World of the Bible''
  15. [[H.B. Tristram]], ''The Land of Israel: A Journal of Travels in Palestine'', London 1865, p. [https://archive.org/details/landisraelajour01trisgoog/page/n220 169]
  16. [[Josephus]], ''[[The Jewish War]]'' 5.2.1. ([https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0148%3Abook%3D5%3Asection%3D47 5.47])
  17. Albright, W. F.. (1922). "Excavations and Results at Tell el-Fûl (Gibeah of Saul)". The Annual of the American Schools of Oriental Research.
  18. (1841). "Biblical Researches in Palestine, Mount Sinai and Arabia Petraea: A Journal of Travels in the year 1838". [[Crocker & Brewster]].
  19. C. Umhau Wolf (1971), ''The Onomasticon of Eusebius of Pamphili'', § 335 (d). This view is based on the premise that ''Gabatha of Saul'' (I Samuel 10:26) was known in Eusebius' time, and if it had been ''Tell al Ful'', as claimed by historical geographers, they are still left to explain why no Byzantine remains were found at the site.
  20. Israel Finkelstein. (2011). "Tell el-Ful revisited: The Assyrian and Hellenistic periods (with a new identification)". Palestine Exploration Quarterly.
  21. Guerin, 1869, pp. [https://archive.org/stream/descriptiongogr06gugoog#page/n80/mode/1up 67]-69
  22. Conder and Kitchener, 1883, SWP III, p. [https://archive.org/stream/surveyofwesternp03conduoft#page/9/mode/1up 9]
  23. Kenneth Kitchen, ''On the Reliability of the Old Testament'' (Grand Rapids: Eerdmans), p. 97.
  24. Halpern-Zylberstein, Marie-Christine. (1990-03-22). "The Archeology of Hellenistic Palestine". Cambridge University Press.
  25. [[H.B. Tristram]], ''Bible Places: or, The Topography of the Holy Land: a Succinct Account of All the Places, Rivers, and Mountains…'', London 1897, p. [https://archive.org/stream/bibleplacesortop00tris#page/82/mode/2up 83]; Conder & Kitchener, SWP (vol. 3), London 1883, p. 53.

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