Christogram

Monogram for Jesus Christ
title: "Christogram" type: doc version: 1 created: 2026-02-28 author: "Wikipedia contributors" status: active scope: public tags: ["christian-iconography", "christian-symbols", "christian-terminology", "monograms", "names-of-jesus"] description: "Monogram for Jesus Christ" topic_path: "society/religion" source: "https://en.wikipedia.org/wiki/Christogram" license: "CC BY-SA 4.0" wikipedia_page_id: 0 wikipedia_revision_id: 0
::summary Monogram for Jesus Christ ::
::figure[src="https://upload.wikimedia.org/wikipedia/commons/7/70/Simple_Labarum.svg" caption="Chrismon"] ::
::figure[src="https://upload.wikimedia.org/wikipedia/commons/9/94/Chrisme_Colosseum_Rome_Italy.jpg" caption="[[Chi-Rho]] symbol with [[Alpha and Omega]] on a 4th-century sarcophagus ([[Vatican Museums]])"] ::
A Christogram () is a monogram or combination of letters that forms an abbreviation for the name of Jesus Christ, traditionally used as a religious symbol within the Christian Church.
One of the oldest Christograms is the Chi-Rho (☧). It consists of the superimposed Greek letters chi (Χ) and rho (Ρ), which are the first two letters of the Greek χριστός, 'Christ'. It was displayed on the labarum military standard used by Constantine I in 312 AD. The IX monogram ([[File:Christliche Symbolik (Menzel) I 193 4.jpg|15px]]) is a similar form, using the initials of the name Ἰησοῦς (ὁ) Χριστός, 'Jesus (the) Christ', as is the ΙΗ monogram ([[File:IH Monogram with iota and eta superimposed.jpg|15px]]), using the first two letters of the name ΙΗΣΟΥΣ, 'JESUS' in uppercase.
There were a very considerable number of variants of "Christograms" or monograms of Christ in use during the medieval period, with the boundary between specific monograms and mere scribal abbreviations somewhat fluid.
The name Jesus, spelled ΙΗΣΟΥΣ in Greek capitals, has the abbreviations IHS (also written JHS, IHC, or ΙΗΣ). The name Christus , spelt ΧΡΙΣΤΟΣ, has XP (and inflectional variants such as IX, XPO, XPS, XPI, XPM). In Eastern Christian tradition, the monogram ΙϹΧϹ (with Overline indicating scribal abbreviation) is used for Ἰησοῦς Χριστός in both Greek and Cyrillic tradition.
A Middle Latin term for abbreviations of the name of Christ is chrisimus. Similarly, the Middle Latin crismon, chrismon refers to the Chi-Rho monogram specifically.Crismon (par les Bénédictins de St. Maur, 1733–1736), in: du Cange, et al., Glossarium mediae et infimae latinitatis, ed. augm., Niort : L. Favre, 1883‑1887, t. 2, col. 621b.
"CRISMON, Nota quæ in libro ex voluntate uniuscujusque ad aliquid notandum ponitur. Papias in MS. Bituric. Crismon vel Chrismon proprie est Monogramma Christi sic expressum ☧"
1 chrismon (par les Bénédictins de St. Maur, 1733–1736), in: du Cange, et al., Glossarium mediae et infimae latinitatis, ed. augm., Niort : L. Favre, 1883‑1887, t. 2, col. 318c, citing Heumann. de re Diplom. inde a Carol. M. § 12; Murator. Antiquit. Ital. tom. 3. col. 75.
Symbols
Chi (Χ)
In antiquity, the cross, i.e. the instrument of Christ's crucifixion (crux, grc), was taken to be T-shaped, while the X-shape ("chiasmus") had different connotations. There has been scholarly speculation on the development of the Christian cross, the letter Chi used to abbreviate the name of Christ, and the various pre-Christian symbolism associated with the chiasmus interpreted in terms of "the mystery of the pre-existent Christ".
In Plato's Timaeus, it is explained that the two bands which form the "world soul" (anima mundi) cross each other like the letter Chi, possibly referring to the ecliptic crossing the celestial equator:
Justin Martyr in the 2nd century makes explicit reference to Plato's image in Timaeus in terms of a prefiguration of the Holy Cross. An early statement may be the phrase in Didache, "sign of extension in heaven" (grc).
An alternative explanation of the intersecting celestial symbol has been advanced by George Latura, claiming that Plato's "visible god" in Timaeus is the intersection of the Milky Way and the Zodiacal Light, a rare apparition important to pagan beliefs. He said that Christian bishops reframed this as a Christian symbol.
The most commonly encountered Christogram in English-speaking countries in modern times is the Χ (or more accurately, Chi), representing the first letter of the word Christ, in such abbreviations as Xmas (for "Christmas") and Xian or Xtian (for "Christian").
Iota Chi (IX)
Main article: IX monogram
::figure[src="https://upload.wikimedia.org/wikipedia/commons/6/6a/Chrisme_Constantinople.jpg" caption="A IX monogram from a 4th century [[Sarcophagus]] from [[Constantinople"] ::
An early form of the monogram of Christ, found in early Christian ossuaries in Palestine, was formed by superimposing the first (capital) letters of the Greek words for Jesus and Christ, i.e. iota Ι and chi Χ, so that this monogram means "Jesus Christ".
Chi Rho (ΧΡ)
Main article: Chi Rho
::figure[src="https://upload.wikimedia.org/wikipedia/commons/a/ac/Chrismon_Sancti_Ambrosii.jpg" caption="crismon}} as used by [[Landulf of Milan]];[http://www.mlat.uzh.ch/MLS/xfromcc.php?tabelle=Landulfus_Mediolanensis_cps2&rumpfid=Landulfus_Mediolanensis_cps2,%20Historia%20Mediolanensis&id=Landulfus_Mediolanensis_cps2,%20Historia%20Mediolanensis&corpus=2&lang=0&von=overview_by_author I.12] Landulf's mention of a ''crismon'' of [[Saint Ambrose]] clearly refers to [[chrism]], i.e. holy oil, not a symbol.I. A. Ferrai, "I Fonti di Landolfo Seniore", ''Bullettino dell'Istituto storico italiano'' 14 (1895), [https://archive.org/stream/bullettinodelli13italgoog#page/n34/mode/2up p. 29].}}"] ::
The Alpha and Omega symbols may at times accompany the Chi-Rho monogram. Since the 17th century, Chrismon (chrismum; also chrismos, chrismus) has been used as a Neo-Latin term for the Chi Rho monogram.
Because the chrismon was used as a kind of "invocation" at the beginning of documents of the Merovingian period, the term also came to be used of the "cross-signatures" in early medieval charters.{{efn|While in English literature of the 19th to mid 20th century, chrismon refers to the Chi Rho monogram exclusively, the German-language usage has also come to be adopted in some cases in the specific context of medieval sigla, especially in works translated from German into English, e.g. Hans Belting, Edmund Jephcott (trans.), Likeness and Presence: A History of the Image Before the Era of Art (1997), pp. 107–109.For German usage, see Ersch et al., Volume 1, Issue 29 of Allgemeine Encyklopädie der Wissenschaften und Künste, 1837, p. 303 . Johann Christoph Gatterer, Elementa artis diplomaticae universalis (1765), p. 145 ( * Abriß der Diplomatik* 1798, p. 64).}} Chrismon in this context may refer to the Merovingian period abbreviation I. C. N. for in Christi nomine, later (in the Carolingian period) also I. C. for in Christo, and still later (in the high medieval period) just C. for Christus.Johann Christoph Gatterer, Abriß der Diplomatik (1798), p. 64f. Carl Ernst Bohn, Allgemeine deutsche Bibliothek vol. 111 (1792), p. 521.
St Cuthbert's coffin (late 7th century) has an exceptional realisation of the Christogram written in Anglo-Saxon runes, as ᛁᚻᛋ ᛉᛈᛋ, transliterated to the Latin alphabet as 'IHS XPS', with the chi rendered as the eolh rune (the old z or algiz rune) and the rho rendered as the p-rune.
IHS
::figure[src="https://upload.wikimedia.org/wikipedia/commons/c/c5/IHS_Christogram_1864_Bible.jpg" caption="IHS Christogram embossed on an 1864 leather-bound King James Bible"] ::
In the Latin-speaking Christianity of medieval Western Europe (and so among Catholics and many Protestants today), the most common Christogram became "IHS" or "IHC", denoting the first three letters of the Greek name of Jesus, ΙΗΣΟΥΣ, iota-eta-sigma, or ΙΗΣ.
The Greek letter iota is represented by 'I', and the eta by 'H', while the Greek letter sigma is either in its lunate form, represented by 'C', or its final form, represented by 'S'. Because the Latin-alphabet letters I and J were not systematically distinguished until the 17th century, "JHS" and "JHC" are equivalent to "IHS" and "IHC".
"IHS" is sometimes interpreted as meaning or in Latin Jesus Hominum (or Hierosolymae) Salvator, ('Jesus, Saviour of men [or: of Jerusalem]' in Latin) or connected with In Hoc Signo. English-language interpretations of "IHS" have included "In His Service" or "In His Steps." Such interpretations are known as backformed acronyms.
Used in Latin since the seventh century, the first use of IHS in an English document dates from the fourteenth century, in Piers Plowman. In the 15th century, Saint Bernardino of Siena popularized the use of the three letters on the background of a blazing sun to displace both popular pagan symbols and seals of political factions like the Guelphs and Ghibellines in public spaces (see Feast of the Holy Name of Jesus).
The IHS monogram with the H surmounted by a cross above three nails and surrounded by a Sun is the emblem of the Jesuits, according to tradition introduced by Ignatius of Loyola in 1541.
IHS has been known to appear on gravestones, especially among Irish Catholics.
Gallery with different formats of the symbol
File:IHS with cross.jpg|[[File:Christogram.jpg|thumb|Northwood Cemetery Isle of Wight]]IHS or JHS Christogram of western Christianity File:IHC-monogram-Jesus-medievalesque.svg|Medieval-style IHC monogram File:Interlaced IHS monogram on ceiling of church of Saint-Martin de L'Isle-Adam.jpg|Intertwined IHS monogram, Saint-Martin's Church, L'Isle-Adam, Val-d'Oise File:Clontuskert Priory Doorway IHC Monogram 2009 09 16.jpg|IHC monogram from Clontuskert Abbey, Ireland File:Jesuit emblem 1586.jpg|The Jesuit emblem from a 1586 print File:ReformationWallGeneva IHS cropped.jpg|ΙΗΣ on the Reformation Wall in Geneva, Switzerland File:Church Door, Church of the Good Shepherd (Rosemont, Pennsylvania).jpg|Door at Church of the Good Shepherd (Rosemont, Pennsylvania) showing (from left) arms of the parish; Marian monogram; the IHS Christogram; and arms of the Episcopal Diocese of Pennsylvania File:Tapete de Corpus Christi em São Manuel, São Paulo, 2025.19.6.25.9.jpg|Corpus Christi carpet with the use of the acronym in São Manuel, São Paulo, Brazil.
ICXC
In Eastern Christianity, the most widely used Christogram is a four-letter abbreviation, ΙϹ ΧϹ—a traditional abbreviation of the Greek words for 'Jesus Christ' (i.e., the first and last letters of each of the words ΙΗϹΟΥϹ ΧΡΙϹΤΟϹ, with the lunate sigma 'Ϲ' common in medieval Greek), and written with titlo (diacritic) denoting scribal abbreviation ().
On icons, this Christogram may be split: 'ΙϹ' on the left of the image and 'ΧϹ' on the right. It is sometimes rendered as 'ΙϹ ΧϹ ΝΙΚΑ' (Ἰησοῦς Χριστὸς νικᾷ), meaning 'Jesus Christ Conquers'. 'ΙϹΧϹ' may also be seen inscribed on the Ichthys.
File:ICXC NIKA.svg|Depiction of the 'ΙϹ ΧϹ ΝΙΚΑ' arrangement in medieval Greek tradition File:Spahr 63 1140 133312.jpg|'ΙϹ ΧϹ ΝΙΚΑ' cross on the obverse of a 12th-century Sicilian coin (Roger II) File:The Greek Pantokrator on the Hungarian Holy Crown.jpg|Christ Pantocrator on the Holy Crown of Hungary (12th century) File:Christ Pantocrator, Church of the Holy Sepulchre.png|Christ Pantocrator, Church of the Holy Sepulchre (1810)
Lhq
::figure[src="https://upload.wikimedia.org/wikipedia/commons/4/4a/キリシタン灯籠(梅窓院).jpg" caption="Lhq-inscription on a Japanese lantern"] ::
After Francis Xavier landed in Kagoshima, Japan, in 1549, his missionary work grew and became widely distributed throughout Japan under the patronage of the ja. However, during the Edo period (1603–1867), Christians were persecuted and forced to hide. Because they were forbidden to openly reverence the images of Christ or Mary, it is believed that they transferred their worship to other carved images and marked them with secret symbols understood only by the initiates. Certain Japanese lanterns, notably the ja (キリシタン灯籠, 'Christian lanterns'), did bear the "Lhq" monogram, which, a quarter turned, was engraved on the shaft (ja), which was buried directly into the soil without basal platform (kiso). The 'Lhq' monogram corresponds to the distorted letters 'IHS'.
Archaeology
In 2016, a 1,300-year-old corpse, was found in a cemetery near a medieval monastery in Ghazali, Sudan, whose right foot bore a tattoo from medieval Nubia, a region that covered parts of modern-day Egypt and Sudan, depicting a Chi Rho and an Alpha Omega. The person, most likely male, lived sometime between 667 and 774.
References
Notes
Citations
Sources
References
- [http://ducange.enc.sorbonne.fr/CHRISIMUS Chrisimus] (par les Bénédictins de St. Maur, 1733–1736), in: du Cange, et al., ''Glossarium mediae et infimae latinitatis'', ed. augm., Niort : L. Favre, 1883‑1887, t. 2, col. 317b. "CHRISIMUS, Nomen Christi abbreviatum in antiquis instrumentis secundum diversos casus sic XPS. XPI. XPO. XPM. ubi media littera P. Græcum. Vox Chrisimus legitur in Annal. Benedict. tom. 5. pag. 7."
- Grigg, Robert. (1977). ""Symphōnian Aeidō tēs Basileias": An Image of Imperial Harmony on the Base of the Column of Arcadius". The Art Bulletin.
- [http://www.fullbooks.com/Timaeus3.html 8.36b and 8.36c]
- Justin. ''Apologia'', 1.60.
- Latura, George. (2012). "Plato's Visible God: The Cosmic Soul Reflected in the Heavens". Religions.
- Bagatti, Bellarmino. (1984). "The Church from the Circumcision: History and Archaeology of the Judaeo-Christians". Franciscan Print. Press.
- http://www.storiadimilano.it/cron/dal1651al1675.htm storiadimilano.it
- [http://www.mlat.uzh.ch/MLS/xfromcc.php?tabelle=Landulfus_Mediolanensis_cps2&rumpfid=Landulfus_Mediolanensis_cps2,%20Historia%20Mediolanensis&id=Landulfus_Mediolanensis_cps2,%20Historia%20Mediolanensis&corpus=2&lang=0&von=overview_by_author I.12]
- I. A. Ferrai, "I Fonti di Landolfo Seniore", ''Bullettino dell'Istituto storico italiano'' 14 (1895), [https://archive.org/stream/bullettinodelli13italgoog#page/n34/mode/2up p. 29].
- ''Allegory of the Church'' by Calvin Kendall 1998 {{ISBN. 1-4426-1309-2 page 137
- ''Christian sacrament and devotion'' by Servus Gieben 1997 {{ISBN. 90-04-06247-5 page 18
- ''The Continuum encyclopedia of symbols'' by Udo Becker 2000 {{ISBN. 0-8264-1221-1 page 54
- "CATHOLIC ENCYCLOPEDIA: Holy Name of Jesus". New Advent.
- Maere, René. "IHS." The Catholic Encyclopedia. Vol. 7. New York: Robert Appleton Company, 1910.
- (1 March 2004). "His Blueprint In The Bible: A Study Of The Number Three In Scripture". Dorrance Publishing Co..
- {{OED. IHS
- "Portland's Historic Eastern Cemetery: A Field of Ancient Graves". Arcadia Publishing.
- (2008). "New Jersey Cemeteries and Tombstones: History in the Landscape". Rutgers University Press.
- (2019). "Irish South Australia: New histories and insights". Wakefield Press.
- ''Symbols of the Christian faith'' by Alva William Steffler 2002 {{ISBN. 0-8028-4676-9 page 67
- {{aut. JAANUS (2010) [https://www.aisf.or.jp/~jaanus/deta/o/oribedourou.htm ''oribe dourou'' 織部灯籠], Japanese Architecture and Art Net Users System
- Jarus, Owen. (October 21, 2023). "'Christ' tattoo discovered on 1,300-year-old body in Sudan". [[Live Science]].
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